A Celebration of Women Writers


Hymns in Prose for Children by Anna Lætitia Barbauld (1743 - 1825). London: J. Johnson, 1781.

[Title Page]

HYMNS

IN

PROSE

FOR

CHILDREN.

BY THE AUTHOR OF

LESSONS FOR CHILDREN

LONDON:

Printed For J. Johnson, No. 72, St. Paul's

Church-Yard.

MDCCLXXXI.


CONTENTS *

Preface.  
Hymn I.1
Hymn II.5
Hymn III.12
Hymn IV.20
Hymn V.25
Hymn VI.36
Hymn VII.43
Hymn VIII.53
Hymn IX.63
Hymn X.77
Hymn XI.83
Hymn XII.89

PREFACE.

AMONG the number of Books composed for the use of Children; though there are many, and some on a very rational plan, which unfold the system, and give a summary of the doctrines of religion; it would be difficult to find one calculated to assist them in the devotional part of it, except indeed Dr. Watts' Hymns [Page iv]  for Children. These are in pretty general use, and the author is deservedly honoured for the condescension of his Muse, which was very able to take a loftier flight. But it may well be doubted, whether poetry ought to be lowered to the capacities of children, or whether they should not rather be kept from reading verse, till they are able to relish good verse: for the very essence of poetry is an elevation in thought and style above the common standard; and if it wants this character, it wants all that renders it valuable.  [Page v]

The Author of these Hymns has therefore chosen to give them in prose. They are intended to be committed to memory, and recited. And it will probably be found, that the measured prose in which such pieces are generally written, is nearly as agreeable to the ear as a more regular rhythmus. Many of these Hymns are composed in alternate parts, which will give them something of the spirit of social worship.

The peculiar design of this publication is, to impress devotional feelings as early as possible on the infant  [Page vi] mind; fully convinced as the author is, that they cannot be impressed too soon, and that a child, to feel the full force of the idea of God, ought never to remember the time when he had no such ideato impress them by connecting religion with a variety of sensible objects; with all that he sees, all he hears, all that affects his young mind with wonder or delight; and thus by deep, strong, and permanent associations, to lay the best foundation for practical devotion in future life. For he who has early been accustomed to see the Creator in the visible appearances of all around  [Page vii] him, to feel his continual presence, and lean upon his daily protectionthough his religious ideas may be mixed with many improprieties, which his correcter reason will refine awayhas made large advances towards that habitual piety, without which religion can scarcely regulate the conduct, and will never warm the heart.

A. L. B.


[Page 1]

HYMN I.

COME, let us praise God, for he is exceeding great; let us bless God, for he is very good. [Page 2]

He made all things; the sun to rule the day, the moon to shine by night.

He made the great whale, and the elephant; and the little worm that crawleth on the ground.

The little birds sing praises to God, when they warble sweetly in the green shade. [Page 3]

The brooks and rivers praise God, when they murmur melodiously amongst the smooth pebbles.

I will praise God with my voice; for I may praise him, though I am but a little child.

A few years ago, and I was a little infant, and my tongue was dumb within my mouth: [Page 4]

And I did not know the great name of God, for my reason was not come unto me.

But now I can speak, and my tongue shall praise him; I can think of all his kindness, and my heart shall love him.

Let him call me, and I will come unto him; let [Page 5] him command, and I will obey him.

When I am older, I will praise him better; and I will never forget God, so long as my life remaineth in me.

HYMN II.

COME, let us go forth into the fields, let us see how the flowers spring, [Page 6]  let us listen to the warbling of the birds, and sport ourselves upon the new grass.

The winter is over and gone, the buds come out upon the trees, the crimson blossoms of the peach and the nectarine are seen, and the green leaves sprout.

The hedges are bordered with tufts of primroses, and [Page 7]  yellow cowslips that hang down their heads; and the blue violet lies hid beneath the shade.

The young goslings are running upon the green, they are just hatched, their bodies are covered with yellow down; the old ones hiss with anger if any one comes near.

The hen sits upon her nest of straw, she watches [Page 8]  patiently the full time, then she carefully breaks the shell, and the young chickens come out.

The lambs just dropt are in the field, they totter by the side of their dams, their young limbs can hardly support their weight.

If you fall, little lambs, you will not be hurt; there is spread under you a carpet [Page 9]  of soft grass, it is spread on purpose to receive you.

The butterflies flutter from bush to bush, and open their wings to the warm sun.

The young animals of every kind are sporting about, they feel themselves happy, they are glad to be alive,they thank him that has made them alive. [Page 10] 

They may thank him in their hearts, but we can thank him with our tongues; we are better than they, and can praise him better.

The birds can warble, and the young lambs can bleat; but we can open our lips in his praise, we can speak of all his goodness.

Therefore we will thank [Page 11]  him for ourselves, and we will thank him for those that cannot speak.

Trees that blossom, and little lambs that skip about, if you could, you would say how good he is; but you are dumb, we will say it for you.

We will not offer you in sacrifice, but we will offer [Page 12]  sacrifice for you, on every hill, and in every green field, we will offer the sacrifice of thanksgiving, and the incense of praise.

HYMN III.

Behold the Shepherd of the flock, he taketh care for his sheep, he leadeth them among clear brooks, [Page 13]  he guideth them to fresh pasture; if the young lambs are weary, he carrieth them in his arms; if they wander, he bringeth them back.

But who is the shepherd's shepherd? who taketh care for him? who guideth him in the path he should go? and if he wander, who shall bring him back? [Page 14] 

God is the shepherd's shepherd. He is the Shepherd over all; he taketh care for all; the whole earth is his fold: we are all his flock; and every herb, and every green field is the pasture which he hath prepared for us.

The mother loveth her little child; she bringeth it up on her knees; she nourisheth its body with food; she [Page 15]  feedeth its mind with knowledge: if it is sick, she nurseth it with tender love; she watcheth over it when asleep; she forgetteth it not for a moment; she teacheth it how to be good; she rejoiceth daily in its growth.

But who is the parent of the mother? who nourisheth her with good things, and watcheth over her with ten-[Page 16] der love, and remembereth her every moment? Whose arms are about her to guard her from harm? and if she is sick, who shall heal her?

God is the parent of the mother; he is the parent of all, for he created all. All the men, and all the women who are alive in the wide world, are his children; he loveth all, he is good to all. [Page 17] 

The king governeth his people; he hath a golden crown upon his head, and the royal sceptre is in his hand; he sitteth upon a throne, and sendeth forth his commands; his subjects fear before him; if they do well, he protecteth them from danger; and if they do evil, he punisheth them.

But who is the sovereign [Page 18]  of the king? who commandeth him what he must do? whose hand is stretched out to protect him from danger? and if he doeth evil, who shall punish him?

God is the sovereign of the king; his crown is of rays of light, and his throne is amongst the stars. He is King of kings, and Lord of lords: if he biddeth us live, [Page 19]  we live; and if he biddeth us die, we die: his dominion is over all worlds, and the light of his countenance is upon all his works.

God is our Shepherd, therefore we will follow him: God is our Father, therefore we will love him: God is our King, therefore we will obey him. [Page 20]

HYMN IV.

COME, and I will shew you what is beautiful. It is a rose full blown. See how she sits upon her mossy stem, like the queen of all the flowers! her leaves glow like fire; the air is filled with her sweet odour; she is the delight of every eye. [Page 21]

She is beautiful, but there is a fairer than she. He that made the rose, is more beautiful than the rose: he is all lovely; he is the delight of every heart.

I will shew you what is strong. The lion is strong; when he raiseth up himself from his lair, when he shaketh his mane, when the voice of his roaring is heard, [Page 22]  the cattle of the field fly, and the wild beasts of the desart hide themselves, for he is very terrible.

The lion is strong, but he that made the lion is stronger than he: his anger is terrible; he could make us die in a moment, and no one could save us out of his hand.

I will shew you what is [Page 23]  glorious. The sun is glorious. When he shineth in the clear sky, when he sitteth on his bright throne in the heavens, and looketh abroad over all the earth, he is the most excellent and glorious creature the eye can behold.

The sun is glorious, but he that made the sun is more glorious than he. The eye beholdeth him not, for his [Page 24] brightness is more dazzling than we could bear. He seeth in all dark places; by night as well as by day; and the light of his countenance is over all his works.

Who is this great name, and what is he called, that my lips may praise him?

This great name is GOD. He made all things, but he is [Page 25]  himself more excellent than all which he hath made: they are beautiful, but he is beauty; they are strong, but he is strength; they are perfect, but he is perfection.

HYMN V.

THE glorious sun is set in the west; the night-dews fall; and the air which was sultry, becomes cool. [Page 26] 

The flowers fold up their coloured leaves; they fold themselves up, and hang their heads on the slender stalk.

The chickens are gathered under the wing of the hen, and are at rest: the hen herself is at rest also.

The little birds have ceased their warbling; they are asleep on the boughs, [Page 27]  each one with his head behind his wing.

There is no murmur of bees around the hive, or amongst the honeyed woodbines; they have done their work, and lie close in their waxen cells.

The sheep rest upon their soft fleeces, and their loud [Page 28]  bleating is no more heard amongst the hills.

There is no sound of a number of voices, or of children at play, or the trampling of busy feet, and of people hurrying to and fro.

The smith's hammer is not heard upon the anvil; nor the harsh saw of the carpenter. [Page 29] 

All men are stretched on their quiet beds; and the child sleeps upon the breast of its mother.

Darkness is spread over the skies, and darkness is upon the ground; every eye is shut, and every hand is still.

Who taketh care of all people when they are sunk in sleep; when they cannot [Page 30]  defend themselves, nor see if danger approacheth?

There is an eye that never sleepeth; there is an eye that seeth in dark night, as well as in the bright sun-shine.

When there is no light of the sun, nor of the moon; when there is no lamp in the house, nor any little star twinkling through the thick [Page 31]  clouds; that eye seeth every where, in all places, and watcheth continually over all the families of the earth.

The eye that sleepeth not is God's; his hand is always stretched out over us.

He made sleep to refresh us when we are weary: he made night, that we might sleep in quiet. [Page 32] 

As the mother moveth about the house with her finger on her lips, and stilleth every little noise, that her infant be not disturbed; as she draweth the curtains around its bed, and shutteth out the light from its tender eyes; so God draweth the curtains of darkness around us; so he maketh all things to be hushed and still, that [Page 33]  his large family may sleep in peace.

Labourers spent with toil, and young children, and every little humming insect, sleep quietly, for God watcheth over you.

You may sleep, for he never sleeps: you may close your eyes in safety, for his [Page 34]  eye is always open to protect you.

When the darkness is passed away, and the beams of the morning-sun strike through your eye-lids, begin the day with praising God, who hath taken care of you through the night.

Flowers, when you open [Page 35]  again, spread your leaves, and smell sweet to his praise.

Birds, when you awake, warble your thanks amongst the green boughs; sing to him, before you sing to your mates.

Let his praise be in our hearts, when we lie down; let his praise be on our lips, when we awake. [Page 36]

HYMN VI.

CHILD of reason, whence comest thou? What has thine eye observed, and whither has thy foot been wandering?

I have been wandering along the meadows, in the thick grass; the cattle were feeding around me, or re-[Page 37] posing in the cool shade; the corn sprung up in the furrows; the poppy and the harebell grew among the wheat; the fields were bright with summer, and glowing with beauty.

Didst thou see nothing more? Didst thou observe nothing beside? Return again, child of reason, for there are greater things than these. [Page 38]  God was among the fields; and didst thou not perceive him? his beauty was upon the meadows; his smile enlivened the sun-shine.

I have walked through the thick forest; the wind whispered among the trees; the brook fell from the rocks with a pleasant murmur; the squirrel leapt from bough to bough; and the birds sung [Page 39]  to each other amongst the branches.

Didst thou hear nothing, but the murmur of the brook? no whispers, but the whispers of the wind? Return again, child of reason, for there are greater things than these.God was amongst the trees; his voice founded in the murmur of the water; his music warbled in the [Page 40]  shade; and didst thou not attend?

I saw the moon rising behind the trees: it was like a lamp of gold. The stars one after another appeared in the clear firmament. Presently I saw black clouds arise, and roll towards the south; the lightning streamed in thick flashes over the sky; the thunder growled at a distance; [Page 41]  it came nearer, and I felt afraid, for it was loud and terrible.

Did thy heart feel no terror, but of the thunderbolt? Was there nothing bright and terrible, but the lightning? Return, O child of reason, for there are greater things than these.God was in the storm, and didst thou not perceive him? His ter-[Page 42] rors were abroad, and did not thine heart acknowledge him?

God is in every place; he speaks in every sound we hear; he is seen in all that our eyes behold: nothing, O child of reason, is without God;let God therefore be in all thy thoughts.

[Page 43]

HYMN VII.

COME, let us go into the thick shade, for it is the noon of day, and the summer sun beats hot upon our heads.

The shade is pleasant, and cool; the branches meet above our heads, and shut out the sun, as with a green [Page 44]  curtain; the grass is soft to our feet, and a clear brook washes the roots of the trees.

The sloping bank is covered with flowers: let us lie down upon it; let us throw our limbs on the fresh grass, and sleep; for all things are still, and we are quite alone.

The cattle can lie down [Page 45]  to sleep in the cool shade, but we can do what is better; we can raise our voices to heaven; we can praise the great God who made us. He made the warm sun, and the cool shade; the trees that grow upwards, and the brooks that run murmuring along. All the things that we see are his work.

Can we raise our voices up [Page 46]  to the high heaven? can we make him hear who is above the stars? We need not raise our voices to the stars, for he heareth us when we only whisper; when we breathe out words softly with a low voice. He that filleth the heavens is here also.

May we that are so young, speak to him that always was? [Page 47]  May we that can hardly speak plain, speak to God?

We that are so young, are but lately made alive; therefore we should not forget his forming hand, who hath made us alive. We that cannot speak plain, should lisp out praises to him who teacheth us how to speak, and hath opened our dumb lips. [Page 48] 

When we could not think of him, he thought of us; before we could ask him to bless us, he had already given us many blessings.

He fashioneth our tender limbs, and causeth them to grow; he maketh us strong, and tall, and nimble.

Every day we are more active than the former day, [Page 49]  therefore every day we ought to praise him better than the former day.

The buds spread into leaves, and the blossoms swell to fruit; but they know not how they grow, nor who caused them to spring up from the bosom of the earth.

Ask them, if they will tell thee; bid them break forth [Page 50]  into singing, and fill the air with pleasant sounds.

They smell sweet; they look beautiful; but they are quite silent: no sound is in the still air; no murmur of voices amongst the green leaves.

The plants and the trees are made to give fruit to man; [Page 51]  but man is made to praise God who made him.

We love to praise him, because he loveth to bless us; we thank him for life, because it is a pleasant thing to be alive.

We love God, who hath created all beings; we love all beings, because they are the creatures of God. [Page 52] 

We cannot be good, as God is good, to all persons every where; but we can rejoice, that every where there is a God to do them good.

We will think of God when we play, and when we work; when we walk out, and when we come in; when we sleep, and we wake, his praise shall dwell continually upon our lips. [Page 53]

HYMN VIII.

SEE where stands the cottage of the labourer, covered with warm thatch; the mother is spinning at the door; the young children sport before her on the grass; the elder ones learn to labour, and are obedient; the father worketh to provide them food: either he tilleth the [Page 54]  ground, or he gathereth in the corn, or shaketh his ripe apples from the tree: his children run to meet him when he cometh home, and his wife prepareth the wholesome meal.

The father, the mother, and the children, make a family; the father is the master thereof. If the family is numerous, and the grounds large, there are servants to [Page 55]  help to do the work: all these dwell in one house; they sleep beneath one roof; they eat of the same bread; they kneel down together and praise God every night and every morning with one voice; they are very closely united, and are dearer to each other than any strangers. If one is sick, they mourn together; and if one is happy, they rejoice together. [Page 56] 

Many houses are built together; many families live near one another; they meet together on the green, and in pleasant walks, and to buy and sell, and in the house of justice; and the sound of the bell calleth them to the house of God, in company. If one is poor, his neighbour helpeth him; if he is sad, he comforteth him. This is a village; see where it stands en-[Page 57] closed in a green shade, and the tall spire peeps above the trees. If there be very many houses, it is a townit is governed by a magistrate.

Many towns, and a large extent of country, make a kingdom: it is enclosed by mountains; it is divided by rivers; it is washed by seas; the inhabitants thereof are countrymen; they speak the same [Page 58]  language; they make war and peace togethera king is the ruler thereof.

Many kingdoms, and countries full of people, and islands, and large continents, and different climates, make up this whole worldGod governeth it. The people swarm upon the face of it like ants upon a hillock: some are black with the hot [Page 59]  sun; some cover themselves with furs against the sharp cold; some drink of the fruit of the vine; some the pleasant milk of the cocoa-nut; and others quench their thirst with the running stream.

All are God's family; he knoweth every one of them, as a shepherd knoweth his flock: they pray to him in different languages, but he [Page 60]  understandeth them all; he heareth them all; he taketh care of all; none are so great, that he cannot punish them; none are so mean, that he will not protect them.

Negro woman, who sittest pining in captivity, and weepest over thy sick child; though no one seeth thee, God seeth thee; though no one pitieth the, God pitieth [Page 61]  thee: raise thy voice, forlorn and abandoned one; call upon him from amidst thy bonds, for assuredly he will hear thee.

Monarch, that rulest over an hundred states; whose frown is terrible as death, and whose armies cover the land, boast not thyself as though there were none above thee:God is above thee; [Page 62]  his powerful arm is always over thee; and if thou doest ill, assuredly he will punish thee.

Nations of the earth, fear the Lord; families of men, call upon the name of your God.

Is there any one whom God hath not made? let him not worship him: is there [Page 63]  any one whom he hath not blessed? let him not praise him.

HYMN IX.

COME, let us walk abroad; let us talk of the works of God.

Take up a handful of the sand; number the grains of [Page 64]  it; tell them one by one into your lap.

Try if you can count the blades of grass in the field, or the leaves on the trees.

You cannot count them, they are innumerable; much more the things which God has made.

The fir groweth on the [Page 65]  high mountain, and the grey willow bends above the stream.

The thistle is armed with sharp prickles; the mallow is soft and woolly.

The hop layeth hold with her tendrils, and claspeth the tall pole; the oak hath firm root in the ground, and resisteth the winter storm. [Page 66] 

The daisy enamelleth the meadows, and groweth beneath the foot of the passenger: the tulip asketh a rich soil, and the careful hand of the gardener.

The iris and the reed spring up in the marsh; the rich grass covereth the meadows; and the purple heathflower enliveneth the waste ground. [Page 67] 

The water-lilies grow beneath the stream; their broad leaves float on the surface of the water: the wall-flower takes root in the hard stone, and spreads its fragrance amongst broken ruins.

Every leaf is of a different form; every plant hath a separate inhabitant. [Page 68] 

Look at the thorns that are white with blossoms, and the flowers that cover the fields, and the plants that are trodden in the green path. The hand of man hath not planted them; the sower hath not scattered the seeds from his hand, nor the gardener digged a place for them with his spade.

Some grow on steep rocks, [Page 69]  where no man can climb; in shaking bogs, and deep forests, and desert islands: they spring up every where, and cover the bosom of the whole earth.

Who causeth them to grow every where, and bloweth the seeds about in winds, and mixeth them with the mould, and watereth them with soft rains, and cherisheth them [Page 70]  with dews? Who fanneth them with the pure breath of Heaven; and giveth them colours, and smells, and spreadeth out their thin transparent leaves?

How doth the rose draw its crimson from the dark brown earth, or the lily its shining white? How can a small seed contain a plant? How doth every plant know [Page 71]  its season to put forth? They are marshalled in order: each one knoweth his place, and standeth up in his own rank.

The snow-drop, and the primrose, make haste to lift their heads above the ground. When the spring cometh, they say, here we are! The carnation waiteth for the full strength of the year; and the [Page 72]  hardy laurustinus cheereth the winter months.

Every plant produceth its like. An ear of corn will not grow from an acorn; nor will a grape stone produce cherries; but every one springeth from its proper seed.

Who preserveth them alive through the cold of winter, [Page 73]  when the snow is on the ground, and the sharp frost bites on the plain? Who saveth a small seed, and a little warmth in the bosom of the earth, and causeth them to spring up afresh, and sap to rise through the hard fibres?

The trees are withered, naked, and bare; they are like dry bones. Who breath-[Page 74] eth on them with the breath of spring, and they are covered with verdure, and green leaves sprout from the dead wood?

Lo, these are a part of his works; and a little portion of his wonders.

There is little need that I should tell you of God, for every thing speaks of him. [Page 75] 

Every field is like an open book; every painted flower hath a lesson written on its leaves.

Every murmuring brook hath a tongue; a voice is in every whispering wind.

They all speak of him who made them; they all tell us, he is very good. [Page 76] 

We cannot see God, for he is invisible; but we can see his works, and worship his foot-steps in the green sod.

They that know the most, will praise God the best; but which of us can number half his works? [Page 77]

HYMN X.

CHILD of mortality, whence comest thou? why is thy countenance sad, and why are thine eyes red with weeping?

I have seen the rose in its beauty; it spread its leaves to the morning sunI returned, it was dying upon its [Page 78]  stalk; the grace of the form of it was gone; its loveliness was vanished away; the leaves thereof were scattered on the ground, and no one gathered them again.

A stately tree grew on the plain; its branches were covered with verdure; its boughs spread wide and made a goodly shadow; the trunk was like a strong pillar; the [Page 79]  roots were like crooked fangs.I returned, the verdure was nipt by the east wind; the branches were lopt away by the ax; the worm had made its way into the trunk, and the heart thereof was decayed; it mouldered away, and fell to the ground.

I have seen the insects sporting in the sun-shine, and darting along the stream; [Page 80]  their wings glittered with gold and purple; their bodies shone like the green emerald: they were more numerous than I could count; their motions were quicker than my eye could glanceI returned, they were brushed into the pool; they were perishing with the evening breeze; the swallow had devoured them; the pike had [Page 81]  seized them: there were none found of so great a multitude.

I have seen man in the pride of his strength; his cheeks glowed with beauty; his limbs were full of activity; he leaped; he walked; he ran; he rejoiced in that he was more excellent than thoseI returned, he lay stiff and cold on the bare ground; his feet could no longer move, [Page 82]  nor his hands stretch themselves out; his life was departed from him; and the breath out of his nostrils:therefore do I weep, because DEATH is in the world; the spoiler is among the works of God: all that is made, must be destroyed; all that is born, must die. [Page 83]

HYMN XI.

I HAVE seen the flower withering on the stalk, and its bright leaves spread on the groundI looked again, and it sprung forth afresh; the stem was crowned with new buds, and the sweetness therefore filled the air. [Page 84] 

I have seen the sun set in the west, and the shades of night shut in the wide horizon: there was no colour, nor shape, nor beauty, nor music; gloom and darkness brooded aroundI looked, the sun broke forth again from the east, and gilded the mountain tops; the lark rose to meet him from her low nest, and the shades of darkness fled away. [Page 85] 

I have seen the insect, being come to its full size, languish, and refuse to eat: it spun itself a tomb, and was shrouded in the silken cone; it lay without feet, or shape, or power to moveI looked again, it had burst its tomb; it was full of life, and sailed on coloured wings through the soft air; it rejoiced in its new being. [Page 86] 

Thus shall it be with thee, O man! and so shall thy life be renewed.

Beauty shall spring up out of ashes, and life out of the dust.

A little while shalt thou lie in the ground, as the seed lieth in the bosom of the earth: but thou shalt be raised again; and, if thou [Page 87]  art good, thou shalt never die any more.

Who is he that cometh to burst open the prison doors of the tomb; to bid the dead awake, and to gather his redeemed from the four winds of heaven?

He descendeth on a fiery cloud; the sound of a trumpet goeth before him; thou- [Page 88] sands of angels are on his right hand.

It is Jesus, the Son of God; the saviour of men; the friend of the good.

He cometh in the glory of his Father; he hath received power from on high.

Mourn not therefore, child of immortality!for the spoil-[Page 89] er, the cruel spoiler that laid waste the works of God, is subdued: Jesus hath conquered death:child of immortality! mourn no longer.

HYMN XII.

The rose is sweet, but it is surrounded with thorns: the lily of the valley [Page 90]  is fragrant, but it springeth up amongst the brambles.

The spring is pleasant, but it is soon past: the summer is bright, but the winter destroyeth the beauty thereof.

The rainbow is very glorious, but it soon vanisheth away: life is good, but it is quickly swallowed up in death. [Page 91] 

There is a land, where the roses are without thorns, where the flowers are not mixed with brambles.

In that land, there is eternal spring, and light without any cloud.

The tree of life groweth in the midst thereof; rivers of pleasures are there, and flowers that never fade. [Page 92] 

Myriads of happy spirits are there, and surround the throne of God with a perpetual hymn.

The angels with their golden harps sing praises continually, and the cherubim fly on wings of fire!

This country is Heaven: it is the country of those that [Page 93]  are good; and nothing that is wicked must inhabit there.

The toad must not spit its venom amongst turtle doves; nor the poisonous hen-bane grow amongst sweet flowers.

Neither must any one that doeth ill, enter into that good land.

This earth is pleasant, for [Page 94]  it is God's earth, and it is filled with many delightful things.

But that country is far better: there we shall not grieve any more, nor be sick any more, nor do wrong any more; there the cold of winter shall not wither us, nor the heats of summer scorch us. [Page 95] 

In that country there are no wars nor quarrels, but all love one another with dear love.

When our parents and friends die, and are laid in the cold ground, we see them here no more; but there we shall embrace them again, and live with them, and be separated no more. [Page 96] 

There we shall meet all good men, whom we read of in holy books.

There we shall see Abraham, the called of God, the father of the faithful; and Moses, after his long wanderings in the Arabian desart; and Elijah, the prophet of God; and Daniel, who escaped the lion's den; and there the son of Jesse, the [Page 97]  shepherd king, the sweet singer of Israel.

They loved God on earth; they praised him on earth; but in that country they will praise him better, and love him more.

There we shall see Jesus, who is gone before us to that happy place; and there we shall behold the glory of the high God. [Page 98] 

We cannot see him here, but we will love him here: we must be now on earth, but we will often think on heaven.

That happy land is our home: we are to be here but for a little while, and there for ever, even for ages of eternal years.

THE END.

Editor: Mary Mark Ockerbloom

Provenance of the Text.

The copytext for this on-line edition of Barbauld's Hymns in Prose is the 1977 facsimile edition of the original. The proof copy belongs to the Hillman Library, University of Pittsburgh, Pittsburgh, PA.

* There is no table of contents in the original book. Sequencing proceeds directly from the Title Page to the Preface, to the Hymns. Page breaks have been indicated through the use of text as [Page xx]. Long s's which appear in the original text have been transcribed here as short s's, both for readability and due to limitations in the available html diacriticals. To see a sample of the original copytext, view this scanned Sample Page.

Editor: Mary Mark Ockerbloom