Oldtown Folks by Harriet Beecher Stowe (1811-1896). Boston: Fields, Osgood & Co., 1869.
MRS. STOWE'S NOVELS.
UNIFORM EDITIONS.
UNCLE TOM'S CABIN.
NINA GORDON.
AGNES OF SORRENTO.
THE MINISTER'S WOOING.
THE MAYFLOWER.
THE PEARL OF ORR'S ISLAND.
OLDTOWN FOLKS.
Each in one volume 12mo.
Price, $2.00
FIELDS, OSGOOD, & CO., Publishers.
AUTHOR OF "UNCLE TOM'S CABIN," ETC.
BOSTON:
FIELDS, OSGOOD, & CO.,
SUCCESSORS TO TICKNOR AND FIELDS.
1869.
Entered according to Act of Congress, in the year 1869, by
HARRIET BEECHER STOWE,
In the Clerk's Office of the District Court of the District of Connecticut.
UNIVERSITY PRESS: WELCH, BIGELOW & CO.,
CAMBRIDGE.
GENTLE READER, – It is customary to omit prefaces. I beg you to make an exception in my particular case; I have something I really want to say. I have an object in this book, more than the mere telling of a story, and you can always judge of a book better if you compare it with the author's object. My object is to interpret to the world the New England life and character in that particular time of its history which may be called the seminal period. I would endeavor to show you New England in its seed-bed, before the hot suns of modern progress had developed its sprouting germs into the great trees of to-day.
New England has been to these United States what the Dorian hive was to Greece. It has always been a capital country to emigrate from, and North, South, East, and West have been populated largely from New England, so that the seed-bed of New England was the seed-bed of this great American Republic, and of all that is likely to come of it.
New England people cannot be thus interpreted without calling into view many grave considerations and necessitating some serious thinking.
In doing this work, I have tried to make my mind as still and passive as a looking-glass, or a mountain lake, and then to give you merely the images reflected there, I desire that you should see the characteristic persons of those times, and hear them talk; and sometimes I have taken an author's liberty of explaining their characters to you, and telling you why they talked and lived as they did.
My studies for this object have been Pre-Raphaelite, – taken from real characters, real scenes, and real incidents. And some of those things in the story which may appear most romantic and like fiction are simple renderings and applications of facts.
Any one who may be curious enough to consult Rev. Elias Nason's book, called "Sir Charles Henry Frankland, or Boston in the Colonial Times," will see there a full description of the old manor-house which in this story is called the Dench House. It was by that name I always heard it spoken of in my boyhood.
In portraying the various characters which I have introduced, I have tried to maintain the part simply of a sympathetic spectator. I propose neither to teach nor preach through them, any farther than any spectator of life is preached to by what he sees of the workings of human nature around him.
Though Calvinist, Arminian, High-Church Episcopalian, sceptic, and simple believer all speak in their turn, I merely listen, and endeavor to understand and faithfully represent the inner life of each. I myself am but the observer and reporter, seeing much, doubting much, questioning much, and believing with all my heart in only a very few things.
And so I take my leave of you.
HORACE HOLYOKE
IT has always been a favorite idea of mine, that there is so much of the human in every man, that the life of any one individual, however obscure, if really and vividly perceived in all its aspirations, struggles, failures, and successes, would command the interest of all others. This is my only apology for offering my life as an open page to the reading of the public.
Besides this, however, every individual is part and parcel of a great picture of the society in which he lives and acts, and his life cannot be painted without reproducing the picture of the world he lived in; and it has appeared to me that my life might recall the image and body of a period in New England most peculiar and most interesting, the impress of which is now rapidly fading away. I mean the ante-railroad times, – the period when our own hard, rocky, sterile New England was a sort of half Hebrew theocracy, half ultra-democratic republic of little villages, separated by a pathless ocean from all the civilization and refinement of the Old World, forgotten and unnoticed, and yet burning like live coals under this obscurity with all the fervid activity of an intense, newly kindled, peculiar, and individual life.
My early life lies in one of these quiet little villages, – that of Oldtown, in Massachusetts. It was as pretty a village as ever laid down on the banks of a tranquil river. The stream was one of those limpid children of the mountains, whose brown, clear waters ripple with a soft yellow light over many-colored pebbles, now brawling and babbling on rocky bottoms, dashing hither and thither in tiny cascades, throwing white spray over green mossed rocks, and then again sweeping silently, with many a winding curve, through soft green meadows, nursing on its bosom troops of water-lilies, and bordering its banks with blue and white violets, snow-flaked meadow-sweet, and wild iris. Hither and thither, in the fertile tracts of meadow or upland through which this little stream wound, were some two dozen farm-houses, hid in green hollows, or perched on breezy hill-tops; while close alongside of the river, at its widest and deepest part, ran one rustic street, thickly carpeted with short velvet green grass, where stood the presiding buildings of the village.
First among these was the motherly meeting-house, with its tall white spire, its ample court of sheds and stalls for the shelter of the horses and the various farm-wagons which came in to Sunday services. There was also the school-house, the Academy, and Israel Scran's store, where everything was sold, from hoe-handles up to cambric needles, where the post-office was kept, and where was a general exchange of news, as the different farm-wagons stood hitched around the door, and their owners spent a leisure moment in discussing politics or theology from the top of codfish or mackerel barrels, while their wives and daughters were shopping among the dress goods and ribbons, on the other side of the store. Next to the store was the tavern, – with a tall signpost which used to creak and flap in the summer winds, with a leisurely, rich, easy sort of note of invitation, – a broad veranda in front, with benches, – an open tap-room, where great barrels of beer were kept on draft, and a bar where the various articles proscribed by the temperance society were in those days allowed an open and respectable standing. This tavern veranda and tap-room was another general exchange, not in those days held in the ill repute of such resorts now. The minister himself, in all the magnificence of his cocked hat and ample clerical wig, with his gold-headed cane in his hand, would sometimes step into the tap-room of a cold winter morning, and order a mug of flip from obsequious Amaziah the host, and, while he sipped it, would lecture with a severe gravity a few idle, ragged fellows who were spending too much time in those seductive precincts. The clergy in those days felt that they never preached temperance with so warm a fervor as between the comfortable sips of a beverage of whose temperate use they intended to be shining examples. The most vivid image of respectability and majesty which a little boy born in a Massachusetts village in those early days could form was the minister. In the little theocracy which the Pilgrims established in the wilderness, the ministry was the only order of nobility. They were the only privileged class, and their voice it was that decided ex cathedra on all questions both in Church and State, from the choice of a Governor to that of the district-school teacher.
Our minister, as I remember him, was one of the cleanest, most gentlemanly, most well bred of men, – never appearing without all the decorums of silk stockings, shining knee and shoe buckles, well-brushed shoes, immaculately powdered wig, out of which shone his clear, calm, serious face, like the moon out of a fleecy cloud.
Oldtown was originally an Indian town, and one of the most numerous and powerful of the Indian tribes had possessed the beautiful tracts of meadow and upland farms that bordered the Sepaug River. Here the great apostle of the Indians had established the first missionary enterprise among them, under the patronage of a society in England for the propagation of the Gospel in foreign parts; here he had labored and taught and prayed with a fervor which bowed all hearts to his sway, and gathered from the sons of the forest a church of devoted Christians. The harsh guttural Indian language, in the fervent alembic of his loving study, was melted into a written dialect; a Bible and hymn-book and spelling-book seemed to open a path to an Indian literature. He taught them agriculture, and many of the arts and trades of civilized life. But he could not avert the doom which seems to foreordain that those races shall dry up and pass away with their native forests, as the brook dries up when the pines and hemlocks which shaded its source are torn away.
In my boyhood, three generations had passed since the apostle died. The elms which two grateful Indian catechumens had set out as a little saplings on either side of his gateway were now two beautiful pillars, supporting, each its firmament of leafy boughs, and giving a grand air of scholarly retirement to the plain, old fashioned parsonage; but the powerful Indian tribe had dwindled to a few scattered families, living an uncertain and wandering life on the outskirts of the thrift and civilization of the whites.
Our minister was one of those cold, clear-cut, polished crystals, that are formed in the cooling-down of society, after it has been melted and purified by a great enthusiam. Nobody can read Dr. Cotton Mather's biography of the first ministers of Massachusetts without feeling that they were men whose whole souls were in a state of fusion, by their conceptions of an endless life; that the ruling forces which impelled them were the sublimities of a world to come; and that, if there be such a thing possible as perfect faith in the eternal and invisible, and perfect loyalty to God and to conscience, these men were pervaded by it.
More than this, many of them were men of a softened and tender spirit, bowed by past afflictions, who had passed through the refining fires of martyrdom, and come to this country, counting not home or kindred dear to them, that they might found a commonwealth for the beloved name and honor of One who died for them. Christo et Ecclesiæ, was the seal with which they consecrated all their life-work, from the founding of Harvard College down to the district school in every village. These men lived in the full spirit of him who said, "I am crucified with Christ, nevertheless I live: yet not I, but Christ liveth in me"; and the power of this invisible and mighty love shed a softening charm over the austere grandeur of their lives. They formed a commonwealth where vice was wellnigh impossible; where such landmarks and boundaries and buttresses and breastworks hedged in and defended the morality of a community, that to go very far out of the way would require some considerable ingenuity and enterprise.
The young men grew up grave and decorous through the nursing of church, catechism, and college, all acting in one line; and in due time many studious and quiet youths stepped, in regular succession, from the college to the theological course, and thence to the ministry; as their natural and appointed work. They received the articles of faith as taught in their catechism without dispute, and took their places calmly and without opposition to assist in carrying on a society where everything had been arranged to go under their direction, and they were the recognized and appointed leaders and governors.
The Rev. Mr. Lothrop had come of good ministerial blood for generations back. His destination had always been for the pulpit. He was possessed of one of those calm, quiet, sedate natures, to whom the temptations of turbulent nerves or vehement passions are things utterly incomprehensible.
Now, however stringent and pronounced may be the forms in which one's traditional faith may have been expressed, it is certain that temperament gradually, and with irresistible power, modifies one's creed. Those features of a man's professed belief which are unsympathetic with his nature become to his mind involved in a perpetual haze and cloud of disuse; while certain others, which are congenial, become vivid and pronounced; and thus, practically, the whole faith of the man changes without his ever being aware of the fact himself.
Parson Lothrop belonged to a numerous class in the third generation of Massachusetts clergy, commonly called Arminian, – men in whom this insensible change had been wrought from the sharply defined and pronounced Calvinism of the early fathers. They were mostly scholarly, quiet men, of calm and philosophic temperament, who, having from infancy walked in all the traditions of a virtuous and pious education, and passed from grade to grade of their progress with irreproachable quiet and decorum, came to regard the spiritual struggles and conflicts, the wrestlings and tears, the fastings and temptations of their ancestors with a secret scepticism, – to dwell on moralities, virtues, and decorums, rather than on those soul-stirring spiritual mysteries which still stood forth unquestioned and uncontradicted in their confessions of faith.
Parson Lothrop fulfilled with immaculate precision all the proprieties exacted in his station. Oldtown having been originally an Indian missionary station, an annual stipend was paid the pastor of this town from a fund originally invested in England for the conversion of the Indians; and so Parson Lothrop had the sounding-board of Eliot's pulpit put up over the great armchair in his study, and used to call thither weekly the wandering remnants of Indian tribes to be catechised. He did not, like his great predecessor, lecture them on the original depravity of the heart, the need of a radical and thorough regeneration by the Holy Spirit of God, or the power of Jesus as a Saviour from sin, but he talked to them of the evil of drunkenness and lying and idleness, and exhorted them to be temperate and industrious; and when they, notwithstanding his exhortations, continued to lead an unthrifty, wandering life, he calmly expressed his conviction that they were children of the forest, a race destined to extinction with the progress of civilization, but continued his labors for them with automatic precision.
His Sunday sermons were well-written specimens of the purest and most elegant Addisonian English, and no mortal could find fault with a word that was in them, as they were sensible, rational, and religious, as far as they went. Indeed, Mr. Lothrop was quite an elegant scholar and student in literature, and more than once surprise had been expressed to him that he should be willing to employ his abilities in so obscure a town and for so inconsiderable a salary. His reply was characteristic. "My salary is indeed small, but it is as certain as the Bank of England, and retirement and quiet give me leisure for study."
He, however, mended his worldly prospects by a matrimonial union with a widow lady of large property, from one of the most aristocratic families of Boston. Mrs. Dorothea Lucretia Dixwell was the widow of a Tory merchant, who, by rare skill in trimming his boat to suit the times, had come through the Revolutionary war with a handsome property unimpaired, which, dying shortly after, he left to his widow. Mrs. Dixwell was in heart and soul an Englishwoman, an adorer of church and king, a worshipper of aristocracy and all the powers that be. She owned a pew in King's Chapel, and clung more punctiliously than ever to her prayer-book, when all other memorials of our connection with the mother country had departed.
Could it be thought that the elegant and rich widow would smile on the suit of an obscure country Congregational clergyman? Yet she did; and for it there were many good reasons. Parson Lothrop was a stately, handsome, well-proportioned man, and had the formal and ceremonious politeness of a gentleman of the old school, and by family descent Mrs. Dorothea's remembrance could trace back his blood to that of some very solid families among the English gentry, and as there were no more noblemen to be had in America, marrying a minister in those days was the next best thing to it; and so Mrs. Dixwell became Mrs. Parson Lothrop, and made a processional entrance into Oldtown in her own coach, and came therein to church the first Sunday after her marriage, in all the pomp of a white brocade, with silver flowers on it of life-size, and white-satin slippers with heels two inches high. This was a great grace to show to a Congregational church, but Mrs. Lothrop knew the duty of a wife, and conformed to it heroically. Nor was Parson Lothrop unmindful of the courtesies of a husband in this matrimonial treaty, for it was stipulated and agreed that Madam Lothrop should have full liberty to observe in her own proper person all the festivals and fasts of the Church of England, should be excused from all company and allowed to keep the seclusion of her own apartment on Good Friday, and should proceed immediately thereafter in her own coach to Boston, to be present at the Easter services in King's Chapel. The same procession to Boston in her own coach took place also on Whitsunday and Christmas. Moreover she decked her house with green boughs and made mince-pies at Christmas time, and in short conducted her housekeeping in all respects as a zealous member of the Church of England ought.
In those days of New England, the minister and his wife were considered the temporal and spiritual superiors of everybody in the parish. The idea which has since gained ground, of regarding the minister and his family as a sort of stipendiary attachment and hired officials of the parish, to be overlooked, schooled, advised, rebuked, and chastened by every deacon and deacon's wife or rich and influential parishioner, had not then arisen. Parson Lothrop was so calmly awful in his sense of his own position and authority, that it would have been a sight worth seeing to witness any of his parish coming to him, as deacons and influential parishioners now-a-days feel at liberty to come to their minister, with suggestions and admonitions. His manner was ever gracious and affable, as of a man who habitually surveys every one from above, and is disposed to listen with indulgent courtesy, and has advice in reserve for all seekers; but there was not the slightest shadow of anything which encouraged the most presuming to offer counsel in return. And so the marriage with the rich Episcopal widow, her processional entry into Oldtown, the coach and outriders, the brocade and satin slippers, were all submitted to on the part of the Oldtown people without a murmur.
The fact is, that the parson himself felt within his veins the traditional promptings of a far-off church and king ancestry, and relished with a calm delight a solemn trot to the meeting-house behind a pair of fat, decorous old family horses, with a black coachman in livery on the box. It struck him as sensible and becoming. So also he liked a sideboard loaded with massive family plate, warmed up with the ruby hues of old wines of fifty years' ripening, gleaming through crystal decanters, and well-trained man-servants and maid-servants, through whom his wig, his shoes, and all his mortal belongings, received daily and suitable care. He was to Mrs. Dorothea the most deferential of husbands, always rising with stately courtesy to offer her a chair when she entered an apartment, and hastening to open the door for her if she wished to pass out, and passing every morning and evening the formal gallantries and inquiries in regard to her health and well-being which he felt that her state and condition required.
Fancy if you can the magnificent distance at which this sublime couple stood above a little ten-year-old boy, who wore a blue checked apron, and every day pattered barefoot after the cows, and who, at the time this story of myself begins, had just, by reaching up on his little bare tiptoes, struck the great black knocker on their front door.
The door was opened by a stately black servant, who had about him an indistinct and yet perceptible atmosphere of ministerial gravity and dignity, looking like a black doctor of divinity.
"Is Mr. Lothrop at home," I said, blushing to the roots of my hair.
"Yes, sonny," said the black condescendingly.
"Won't you please tell him father 's dying, and mother wants him to come quick?" and with that, what with awe, and what with grief, I burst into tears.
The kind-hearted black relaxed from his majesty at once, and said. "Lord bress yer soul! why, don't cry now, honey, and I 'll jes' call missis"; – and in fact, before I knew it, he had opened the parlor door, and ushered me into the august presence of Lady Lothrop, as she used to be familiarly called in our village.
She was a tall, thin, sallow woman, looking very much like those portraits by Copley that still adorn some old houses in Boston; but she had a gentle voice, and a compassionate, womanly way with her. She comforted me with a cake, which she drew from the closet in the sideboard; decanted some very choice old wine into a bottle, which she said I was to carry to my mother, and be sure and tell her to take a little of it herself. She also desired me to give her a small book which she had found of use in times of affliction, called "The Mourner's Companion," consisting mainly of choice selections from the English Book of Common Prayer.
When the minister came into the room I saw that she gave a conjugal touch to the snowy plaited frill of his ruffled shirt, and a thoughtful inspection to the wide linen cambric frills which set off his well-formed hand, and which were a little discomposed by rubbing over his writing-table, – nay, even upon one of them a small stain of ink was visible, as the minister, unknown to himself, had drawn his ruffles over an undried portion of his next Sunday's sermon.
"Dinah must attend to this," she said; "here 's a spot requiring salts of lemon; and, my dear," she said, in an insinuating tone, holding out a richly bound velvet prayer-book, "would you not like to read our service for the Visitation of the Sick, – it is so excellent."
"I am well aware of that, my love," said the minister, repelling her prayer-book with a gentle stateliness, "but I assure you, Dorothea, it would not do, – no, it would not do."
I thought the good lady sighed as her husband left the house, and looked longingly after him through the window as he walked down the yard. She probably consoled herself with the reflection that one could not have everything, and that her spouse, if not in the Established Church of England, was every way fitted to adorn it had he only been there.
MY good reader, it must sometimes have fallen under your observation that there is a class of men who go through life under a cloud, for no other reason than that, being born with the nature of gentlemen, they are nevertheless poor. Such men generally live under a sense of the dissatisfaction and rebuke of our good mother world; and yet it is easy to see all the while that even a moderate competence would at any moment turn their faults into virtues, and make them in everybody's opinion model characters.
Now you know there are plants to whom poor soil or rich soil seems to make no manner of difference. Your mullein and your burdock do admirably on a gravelly hillside, and admirably in rich garden soil. Nothing comes amiss with them. But take a saffrano rose or a hyacinth and turn it out to shift for itself by the roadside, and it soon dwindles and pines, and loses its color and shape, till everybody thinks such a wretched, ragged specimen of vegetation had better be out of the world than in it.
From all I remember of my poor father, he had the organization and tastes of a scholar and a gentleman; but he was born the son of a poor widow, who hardly knew from week to week where the few hard-earned dollars were to come from which kept her and her boy in the very plainest food and clothing. So she thought herself happy when she apprenticed him to a paper-maker. Thence he had fought his way up with his little boy hands towards what to him was light and life, – an education. Harvard College, to his eyes, was like the distant vision of the New Jerusalem to the Christian. Thither he aspired, thither he meant to go. Through many a self-denial, many an hour of toil, – studying his Latin grammar by night in the paper-mill, saving his odd pennies, and buying book after book, and treasuring each one as a mine of wealth, – he went on, till finally he gained enough of a standing to teach, first the common school and then the Academy.
While he was teacher of the Academy he made his first false step, which was a false step only because he was poor, – he fell in love with my mother. If he had been well to do in the world everybody would have said that it was the most natural and praiseworthy thing possible. It was some extenuation of his fault that my poor mother was very pretty and attractive, – she was, in fact, one of my father's prettiest scholars. He saw her daily, and so the folly grew upon him, till he was ready to sacrifice his life's object, and consent to be all his days a poor academy teacher in Oldtown, that he might marry her.
One must be very much of a woman for whom a man cam sacrifice the deepest purpose of his life without awaking to regret it. I do not say that my father did so; and yet I could see, from the earliest of my recollection, that ours was a household clouded by suppressed regrets, as well as embarrassed by real wants.
My mother was one of those bright, fair, delicate New England girls who remind us of the shell-pink of the wood anemone, or the fragile wind-flower; and every one must remember how jauntily they toss their gay little heads as they grow in their own mossy dells, at the root of old oaks or beeches, but how quickly they become withered and bedraggled when we gather them.
My mother's gayety of animal spirits, her sparkle and vivacity, all went with the first year of marriage. The cares of house-keeping, the sicknesses of maternity and nursing, drained her dry of all that was bright and attractive; and my only recollections of her are of a little quiet, faded, mournful woman, who looked on my birth and that of my brother Bill as the greatest possible misfortunes, and took care of us with a discouraged patience, more as if she pitied us for being born than as if she loved us.
My father seemed to regard her with a half-remorseful tenderness as he strove by extra reading and study to make up for the loss of that education the prospect of which he had sacrificed in his marriage. In common with a great many scholars of that day and of this, he ignored his body altogether, and tasked and strained his brain with night studies till his health sank under it; and Consumption, which in New England stands ever waiting for victims, took his cold hand in hers, and led him quietly but irresistibly downward.
Such, to this moment, was my father's history; and you will see the truth of what I have been saying, – that a modest little property would have changed all his faults and mistakes into proprieties and virtues.
He had been sick so long, so very long, it seemed to my child-mind! and now there was approaching him that dark shadow so terrible to flesh and heart, in whose dimness every one feels an instinctive longing for aid. That something must be done for the dying to prepare them for their last lonesome journey is a strong instinct of every soul; and I had heard my mother pathetically urging my father that morning to send for the minister.
"What good will it do, Susy?" had been his answer, given with a sort of weary despondence; but still he had assented, and I had gone eagerly to bring him.
I was, for my part, strong in faith. I wanted to do something for my father, and I felt certain that the minister would know what was the right thing; and when I set forth with him, in his full panoply, – wig and ruffles and gold-headed cane, – I felt somehow as if the ark of the covenant was moving down the street to our house.
My mother met the minister at the door, with tears yet undried in her eyes, and responded in the fullest manner to the somewhat stately, but yet gracious, inquiries which he made as to my father's health and condition, and thanked him for the kindly messages and gifts of Lady Lothrop, which I had brought.
Then he was shown into the sick-room. My father was lying propped up by pillows, and with the bright flush of his afternoon fever on his cheeks. He was always a handsome man, fastidious about his person and belongings; and as he lay with his long thin hands folded together over the bed-clothes, his hair clinging in damp curls round his high white forehead, and his large, clear hazel eyes kindled with an unnatural brightness, he formed on my childish memory a picture that will never fade. There was in his eyes at this moment that peculiar look of deep suffering which I have sometimes seen in the eyes of wounded birds or dying animals, – something that spoke of a quiet, unutterable anguish.
My father had been not only a scholar, but a thinker, – one of those silent, peculiar natures whose thoughts and reasonings too often wander up and down the track of commonly received opinion, as Noah's dove of old, without finding rest for the sole of their foot. When a mind like this is approaching the confines of the eternal unknown, there is often a conflict of thought and emotion, the utterance of which to a receptive and sympathizing soul might bring relief. Something there was of intense yearning and inquiry in the first glance he threw on the minister, and then it changed to one of weary languor. With the quick spiritual instincts of that last dying hour, he had seen into the soul of the man, – that there was nothing there for him. Even the gold-headed cane was not the rod and staff for him in the dark valley.
There was, in fact, something in the tranquil, calm, unpathetic nature of that good man, which rendered him peculiarly inapt to enter into the secret chamber of souls that struggle and suffer and doubt. He had a nature so evenly balanced, his course in life had been so quiet and unruffled, his speculations and doubts had been of so philosophical and tranquil a kind, that he was not in the least fitted to become father confessor to a sick and wounded spirit.
His nature was one that inclined to certain stately formalities and proprieties; and although he had, in accordance with his station in the Congregational church, put from him the forms of the Church of England, and was supposed to rely on the extemporaneous movements of the hour, his devotional exercises, nevertheless, had as much a stereotype form as if they had been printed in a book. We boys always knew when the time for certain familiar phrases and expressions would occur in his Sunday morning prayer, and exactly the welcome words which heralded the close of the afternoon exercise.
I remember now, as he knelt by my father's bedside, how far off and distant the usual opening formula of his prayer made the Great Helper to appear. "Supremely great, infinitely glorious, and ever-blessed God," it said, "grant that we may suitably realize the infinite distance between us, worms of the dust, and thy divine majesty."
I was gazing earnestly at my father, as he lay with his bright, yearning, troubled eyes looking out into the misty shadows of the eternal world, and I saw him close them wearily, and open them again with an expression of quiet endurance. The infinite distance was a thing that he realized only too well; but who should tell him of an infinite nearness by which those who are far off are made nigh?
After the prayer, the minister expressed the hope that my father would be resigned to the decrees of infinite wisdom, and my father languidly assented; and then, with a ministerial benediction, the whole stately apparition of ghostly aid and comfort departed from our house.
One thing, at all events, had been gained, – my father had had the minister and been prayed with, and nobody in Oldtown could say that everything had not been properly done, according to the code of spiritual etiquette generally established. For our town, like other little places, always kept a wide-awake eye on the goings and doings of her children. Oldtown had had its own opinion of my father for a great while, and expressed it freely in tea-drinkings, quiltings, at the store, and at the tavern. If Oldtown's advice had been asked, there were a hundred things that he did which would have been left undone, and a hundred things done which he did not do. Oldtown knew just whom he ought to have married instead of marrying my mother, and was certain he could have had her too. Oldtown knew just how and when he might have made himself a rich man, and did n't. Oldtown knew exactly when, how, and why he caught the cold that set him into consumption, and what he ought to have taken to cure it, and did n't. And now he was, so to speak, dying under a cloud, just as Oldtown always knew he would. But one thing was certain, and Oldtown was glad to hear of it, – he was n't an infidel, as had been at different times insinuated, for he had had the minister and been prayed with; and so, though he never had joined the church, Oldtown indulged some hope for his hereafter.
When the minister was gone, my father said, with a weary smile: "There, Susy dear, I hope you are satisfied now. My poor child," he added, gently drawing her to sit down by him, and looking at her with the strange, solemn dispassionateness of dying people, who already begin to feel that they are of another sphere, – "my poor dear little girl! You were so pretty and so gay! I did you a great wrong in marrying you."
"O, don't say that Horace," said my mother.
"It 's true, though," said my father. "With a richer and more prosperous man, you might have been blooming and happy yet. And this poor little man," said my father, stroking my head, – "perhaps fate may have something better in store for him. If I had had but the ghost of a chance, such as some men have, – some who do not value it, who only throw it away, – I might have been something. I had it in me; but no one will ever know it now. My life is a miserable, disgusting failure. Burn all my papers, Susy. Promise me that."
"I will do just what you say, Horace."
"And, Susy, when I am gone, don't let all the old gossips of Oldtown come to croak and croon over me, and make their stupid remarks on my helpless body. I hate country funerals. Don't make a vulgar show of me for their staring curiosity. Death is dreary enough at best, but I never could see any sense in aggravating its horrors by stupid funeral customs. Instead of dressing me in those ghostly, unnatural grave-clothes that people seem to delight in, just let me be buried in my clothes and let the last look my poor children have of me be as natural and familiar as possible. The last look of the dead ought to be sacred to one's friends alone. Promise, now, Susy" he said earnestly, "promise to do as I say."
"O Horace, I do promise, – I promise to do all you say. You know I always have."
"Yes, poor dear child, you have; you have been only too good for me."
"O Horace, how can you say so!" and my poor mother fell on my father's neck in a paroxysm of weeping.
But his great, bright eyes gathered no tears; they were fixed in an awful stillness. "My darling, you must not," he said tenderly, but with no answering emotion. "Calm yourself. And now, dear, as I am sure that to-morrow I shall not be with you, you must send for your mother to be with you to-night. You know she will come."
"Father," said I earnestly, "where are you going?"
"Where?" said he, looking at me with his clear mournful eyes. "God knows, my son. I do not. It ought to be enough for me that God does know."
"NOW, Horace," said my mother, "you must run right up to your grandfather's, and tell your grandmother to come down and stay with us to-night; and you and Bill must stay there."
Bill, my brother, was a year or two older than I was; far more healthy, and consequently, perhaps, far more noisy. At any rate, my mother was generally only too glad to give her consent to his going anywhere of a leisure afternoon which would keep him out of the house, while I was always retained as her own special waiter and messenger.
My father had a partiality for me, because I was early an apt reader, and was fond of the quiet of his study and his books. He used to take pride and pleasure in hearing me read, which I did with more fluency and understanding than many children of twice my age; and thus it happened that, while Bill was off roaming in the woods this sunny autumn afternoon, I was the attendant and waiter in the sick-room. My little soul was oppressed and sorrowful, and so the message that sent me to my grandmother was a very welcome one, for my grandmother was, in my view, a tower of strength and deliverance. My mother was, as I have said, a frail, mournful, little, discouraged woman; but my grandmother belonged to that tribe of strong-backed, energetic, martial mothers in Israel, who brought to our life in America the vigorous bone and muscle and hearty blood of the yeomanry of Old England. She was a valiant old soul, who fearlessly took any bull in life by the horns, and was ready to shake him into decorum.
My grandfather, a well-to-do farmer, was one of the chief magnates of the village, and carried on a large farm and certain mills at the other end of it. The great old-fashioned farm-house where they lived was at some distance from my father's cottage, right on the banks of that brown, sparkling, clear stream I have spoken of.
My grandfather was a serene, moderate, quiet man, upward of sixty, with an affable word and a smile for everybody, – a man of easy habits, never discomposed, and never in a hurry, – who had a comfortable faith that somehow or other the affairs of this world in general, and his own in particular, would turn out all right, without much seeing to on his part.
My grandmother, on the contrary, was one of those wide-awake, earnest, active natures, whose days were hardly ever long enough for all that she felt needed to be done and attended to. She had very positive opinions on every subject, and was not at all backward in the forcible and vigorous expression of them; and evidently considering the apostolic gift of exhortation as having come straight down to her, she failed not to use it for the benefit of all whom it might concern.
Oldtown had in many respects a peculiar sort of society. The Indian tribe that once had been settled in its vicinity had left upon the place the tradition of a sort of wandering, gypsy, tramping life, so that there was in the town an unusual number of that roving, uncertain class of people, who are always falling into want, and needing to be helped, hanging like a tattered fringe on the thrifty and well-kept petticoat of New England society.
The traditions of tenderness, pity, and indulgence which the apostle Eliot had inwrought into the people of his day in regard to the Indians, had descended through all the families, and given to that roving people certain established rights in every house-hold, which in those days no one ever thought of disowning. The wandering Indian was never denied a good meal, a seat by the kitchen fire, a mug of cider, and a bed in the barn. My grandfather, out of his ample apple-orchard, always made one hogshead of cider which was called the Indian hogshead, and which was known to be always on tap for them; and my grandmother not only gave them food, but more than once would provide them with blankets, and allow them to lie down and sleep by her great kitchen fire. In those days New England was such a well-watched and schooled and catechised community, and so innocent in the general tone of its society, that in the rural villages no one ever locked the house doors of a night. I have lain awake many a night hearing the notes of the whippoorwills and the frogs, and listening to the sighing of the breeze, as it came through the great wide-open front-door of the house, and swept up the staircase. Nobody ever thought of being afraid that the tramper whom he left asleep on the kitchen floor would rouse up in the night and rob the house. In fact, the poor vagrants were themselves tolerably innocent, not being guilty of very many sins darker than occasional drunkenness and habitual unthrift. They were a simple, silly, jolly set of rovers, partly Indian and partly whites who had fallen into Indian habits, who told stories, made baskets, drank cider, and raised puppies, of which they generally carried a supply in their wanderings, and from which came forth in due time an ample supply of those yellow dogs of old, one of whom was a standing member of every well-regulated New England family. Your yellow dog had an important part to act in life, as much as any of his masters. He lay in the kitchen door and barked properly at everything that went by. He went out with the children when they went roving in the woods Saturday afternoon, and was always on hand with a sober face to patter on his four solemn paws behind the farm-wagon as it went to meeting of a Sunday morning. And in meeting, who can say what an infinite fund of consolation their yellow, honest faces and great soft eyes were to the children tired of the sermon, but greatly consoled by getting a sly opportunity to stroke Bose's yellow back? How many little eyes twinkled sympathetically through the slats of the high-backed pews, as the tick of their paws up and down the broad aisle announced that they were treating themselves to that meditative locomotion allowed to good dogs in sermon-time!
Surrounded by just such a community as I have described, my grandmother's gifts never became rusty for want of exercise. Somebody always needed straightening up and attending to. Somebody was to be exhorted, rebuked, or admonished, with all long-suffering and doctrine; and it was cheering to behold, after years of labors that had appeared to produce no very brilliant results on her disciples, how hale and vigorous her faith yet remained in the power of talking to people. She seemed to consider that evil-doers fell into sins and evils of all sorts merely for want of somebody to talk to them, and would fly at some poor, idle, loafing, shiftless object who staggered past her house from the tavern, with the same earnestness and zeal for the fortieth time as if she had not exhorted him vainly for the thirty-nine before.
In fact, on this very Saturday afternoon, as I was coming down the hill, whence I could see the mill and farm-house, I caught sight of her standing in the door, with cap-border erect, and vigorous gesticulation, upbraiding a poor miserable dog commonly called Uncle Eph, who stood swaying on the bridge, holding himself up by the rails with drunken gravity, only answering her expostulations by shaking his trembling fist at her, irreverently replying in every pause of her expostulation, "You – darned – old sheep you!"
"I do wonder now, mother, that you can't let Uncle Eph alone," said my Aunt Lois, who was washing up the kitchen floor behind her. "What earthly good does it do to be talking to him? He always has drank, and always will."
"I can't help it," quoth my grandmother; "it 's a shame to him, and his wife lying there down with rheumatism. I don't see how folks can do so."
"And I don't see as it 's any of our business," said Aunt Lois "What is it to us? We are not our brother's keeper."
"Well, it was Cain that said that to begin with," said my grandmother; "and I think it 's the spirit of Cain not to care what becomes of our neighbors!"
"I can't help it if it is. I don't see the use of fussing and caring about what you can't help. But there comes Horace Holyoke, to be sure. I suppose, mother, you 're sent for; I 've been expecting it all along. – Stand still there!" she called to me as I approached the door, "and don't come in to track my floor."
I stood without the door, therefore, and delivered my message; and my grandmother promptly turned into her own bedroom, adjoining the kitchen, to make herself ready to go. I stood without the door, humbly waiting Aunt Lois's permission to enter the house.
"Well," said Aunt Lois, "I suppose we 've got to have both boys down here to-night. They 've got to come here, I suppose, and we may as well have 'em first as last. It 's just what I told Susy, when she would marry Horace Holyoke. I saw it just as plain as I see it now, that we should have to take care of 'em. It 's aggravating, because Susy neglected her opportunities. She might have been Mrs. Captain Shawmut, and had her carriage and horses, if she 'd only been a mind to."
"But," said my Aunt Keziah, who sat by the chimney, knitting, – "but if she could n't love Captain Shawmut, and did love Horace Holyoke – "
"Fiddlestick about that. Susy would 'a' loved him well enough if she 'd 'a' married him. She 'd 'a' loved anybody that she married well enough, – she 's one of the kind; and he 's turned out a very rich man, just as I told her. Susy was the only handsome one in our family, and she might have done something with herself if she 'd had sense."
"For my part," said Aunt Keziah, "I can't blame people for following their hearts. I never saw the money yet that would 'a' tempted me to marry the man I did n't love."
Poor Aunt Keziah had the reputation of being, on the whole, about the homeliest woman in Oldtown. She was fat and ill-shapen and clumsy, with a pale, greenish tinge to her complexion, watery, whitish-blue eyes, very rough thin hair, and ragged, scrubby eyebrows. Nature had been peculiarly unkind to her; but far within her ill-favored body she had the most exalted and romantic conceptions. She was fond of reading Young's Night Thoughts, Mrs. Rowe's Meditations, and Sir Charles Grandison, and always came out strong on the immaterial and sentimental side of every question. She had the most exalted ideas of a lofty, disinterested devotion, which she, poor soul! kept always simmering on a secret altar, ready to bestow on some ideal hero, if ever he should call for it. But, alas! her want of external graces prevented any such application. The princess was enchanted behind a hedge of ragged and unsightly thorns.
She had been my mother's aid and confidante in her love affair, and was therefore regarded with a suppressed displeasure by Aunt Lois, who rejoined, smartly: "I don't think, Kezzy, that you are likely to be tempted with offers of any sort; but Susy did have 'em, – plenty of 'em, – and took Horace Holyoke when she might 'a' done better. Consequence is, we 've got to take her and her children home and take care of 'em. It 's just our luck. Your poor folks are the ones that are sure to have children, – the less they have to give 'em, the more they have. I think, for my part, that people that can't provide for children ought not to have 'em. Susy 's no more fit to bring up those boys than a white kitten. There never was a great deal to Susy," added Aunt Lois, reflectively, as, having finished the ablution of the floor, she took the dish of white sand to sand it.
"Well, for my part," said Aunt Kezzy, "I don't blame Susy a mite. Horace Holyoke was a handsome man, and the Holyokes are a good family. Why, his grandfather was a minister, and Horace certainly was a man of talents. Parson Lothrop said, if he 'd 'a' had early advantages, there were few men would have surpassed him. If he 'd only been able to go to college."
"And why was n't he able to go to college? Because he must needs get married. Now, when people set out to do a thing, I like to see 'em do it. If he 'd a let Susy alone and gone to college, I dare say he might have been distinguished, and all that. I would n't have had the least objection. But no, nothing would do but he must get married, and have two boys, and then study himself into his grave, and leave 'em to us to take care of."
"Well now, Lois," said my grandmother, coming out with her bonnet on, and her gold-headed cane in her hand, "if I were you, I would n't talk so. What do you always want to fight Providence for?"
"Providence!" said my Aunt Lois, with a sniff. "I don't call it providence. I guess, if folks would behave themselves, Providence would let them alone."
"Why, everything is ordered and foreordained," said Aunt Keziah.
"Besides that," said my grandmother, setting down her stick hard on the floor, "there 's no use in such talk, Lois. What 's done 's done; and if the Lord let it be done, we may. We can't always make people do as we would. There 's no use in being dragged through the world like a dog under a cart, hanging back and yelping. What we must do, we may as well do wilIingly, – as well walk as be dragged. Now we 've got Susy and her children to take care of, and let 's do it. They 've got to come here, and they shall come, – should come if there were forty-eleven more of 'em than there be, – so now you just shut up."
"Who said they should n't come?" said Aunt Lois. "I want to know now if I have n't moved out of the front room and gone into the little back chamber, and scoured up every inch of that front-room chamber on my hands and knees, and brought down the old trundle-bed out of the garret and cleaned it up, on purpose to be all ready for Susy and those children. If I have n't worked hard for them, I 'd like to have any one tell me; and I don't see, for my part, why I should be scolded."
"She was n't scolding you, Lois," said Aunt Keziah, pacifically.
"She was, too; and I never open my mouth," said Lois, in an aggrieved tone, "that you all don't come down on me. I 'm sure I don't see the harm of wishing Susy had married a man that could 'a' provided for her; but some folks feel so rich, nothing comes amiss with 'em. I suppose we are able to send both boys to college, and keep 'em like gentlemen, are n't we?"
My grandmother had not had the benefit of this last volley, as she prudently left the house the moment she had delivered herself of her reproof to Aunt Lois.
I was listening at the door with a troubled spirit. Gathering from the conversation that my father and mother, somehow, had been improperly conducted people, and that I and my brother Bill had no business to have been born, and that our presence on the earth was, somehow or other, of the nature of an impertinence, making everybody a vast deal of trouble. I could not bear to go in; and as I saw my grandmother's stately steppings in the distance, I ran after her as fast as my little bare feet could patter, and seized fast hold of her gown with the same feeling that makes a chicken run under a hen.
"Why, Horace," said my grandmother, "why did n't you stay down at the house?"
"I did n't want to, grandma; please let me go with you."
"You must n't mind Aunt Lois's talk, – she means well."
I snuffled and persisted, and so had my own way, for my grandmother was as soft-hearted to children as any of the meekest of the tribe who bear that revered name; and so she did n't mind it that I slid back into the shadows of my father's room, under cover of her ample skirts, and sat down disconsolate in a dark corner.
My grandmother brought to the sick-room a heavier responsibility than any mere earthly interest could have laid on her. With all her soul, which was a very large one, she was an earnest Puritan Calvinist. She had been nourished in the sayings and traditions of the Mathers and the Eliots, and all the first generation of the saints who had possessed Massachusetts. To these she had added the earnest study of the writings of Edwards and Bellamy, and others of those brave old thinkers who had broken up the crust of formalism and mechanical piety that was rapidly forming over the New England mind.
My remembrances of her are always as a reader. In her private chamber was always a table covered with books; and though performing personally the greater share of the labors of a large family, she never failed to have her quiet hour every afternoon for reading. History and biography she delighted in, but she followed with a keen relish the mazes of theology.
During the days of my father's health and vigor, he had one of those erratic, combative minds that delight in running logical tilts against received opinions, and was skilled in finding the weak point in all assertions. My grandmother, who believed with heart and soul and life-blood everything that she believed at all, had more than once been worsted by him in arguments where her inconsiderate heat outran her logic. These remembrances had pressed heavily on her soul during the time of his sickness, and she had more than once earnestly sought to bring him to her ways of thinking, – ways which to her view were the only possible or safe ones; but during his illness he had put such conversation from him with the quick, irritable impatience of a sore and wounded spirit.
On some natures theology operates as a subtle poison; and the New England theology in particular, with its intense clearness, its sharp-cut crystalline edges and needles of thought, has had in a peculiar degree the power of lacerating the nerves of the soul, and producing strange states of morbid horror and repulsion. The great unanswerable questions which must perplex every thinking soul that awakes to consciousness in this life are there posed with the severest and most appalling distinctness. These awful questions underlie all religions, – they belong as much to Deism as to the strictest orthodoxy, – in fact, they are a part of human perception and consciousness, since it cannot be denied that Nature in her teaching is a more tremendous and inexorable Calvinist than the Cambridge Platform or any other platform that ever was invented.
But in New England society, where all poetic forms, all the draperies and accessories of religious ritual, have been rigidly and unsparingly retrenched, there was nothing between the soul and these austere and terrible problems; it was constantly and severely brought face to face with their infinite mystery. When my grandmother came into the room, it was with an evident and deep emotion working in her strong but plain features. She came up to the bed and grasped my father's hand earnestly.
"Well, mother," he said," my time is come, and I have sent for you to put Susy and the children into your hands."
"I 'll take 'em and welcome, – you know that," said my grandmother heartily.
"God bless you, mother, – I do know it," he said; "but do have a special eye on poor little Horace. He has just my passion for books and study; and if he could be helped to get an education, he might do what I have failed to do. I leave him my books, – you will try and help him, mother?"
"Yes, my son, I will; but O my son, my son!" she added with trembling eagerness, "how is it with you now? Are you prepared for this great change?"
"Mother," he said in a solemn voice, yet speaking with a great effort, "no sane man ever comes to my age, and to this place where I lie, without thinking a great deal on all these things. I have thought, – God knows how earnestly, – but I cannot talk of it. We see through a glass darkly here. There perhaps we shall see clearly. You must be content to leave me where I leave myself, – in the hands of my Creator. He can do no wrong."
"WAL now, Horace, don't ye cry so. Why, I 'm railly concerned for ye. Why, don't you s'pose your daddy' better off? Why, sartin I do. Don't cry, there 's a good boy now. I 'll give ye my jack-knife now."
This was addressed to me the day after my father's death while the preparations for the funeral hung like a pall over the house, and the terror of the last cold mystery, the tears of my mother, and a sort of bustling dreariness on the part of my aunts and grandmother, all conspired to bear down on my childish nerves with fearful power. It was a doctrine of those good old times, no less than of many in our present days, that a house invaded by death should be made as forlorn as hands could make it. It should be rendered as cold and stiff, as unnatural, as dead and corpse-like as possible, by closed shutters, looking-glasses pinned up in white sheets, and the locking up and hiding out of sight of any pleasant little familiar object which would be thought out of place in a sepulchre. This work had been driven through with unsparing vigor by Aunt Lois, who looked like one of the Fates as she remorselessly cleared away every little familiar object belonging to my father, and reduced every room to the shrouded stillness of a well-kept tomb.
Of course no one thought of looking after me. It was not the fashion of those days to think of children, if only they would take themselves off out of the way of the movements of the grown people; and so I had run out into the orchard back of the house, and, throwing myself down on my face under an apple tree in the tall clover, I gave myself up to despair, and was sobbing aloud in a nervous paroxysm of agony, when these words were addressed to me. The speaker was a tall, shambling, loose-jointed man, with a long, thin visage, prominent watery blue eyes, very fluttering and seedy habiliments, who occupied the responsible position of first do-nothing-in-ordinary in our village of Oldtown, and as such I must introduce him to my readers' notice.
Every New England village, if you only think of it, must have its do-nothing as regularly as it has its school-house or meeting house. Nature is always wide awake in the matter of compensation. Work, thrift, and industry are such an incessant steam power in Yankee life, that society would burn itself out with intense friction were there not interposed here and there the lubricating power of a decided do-nothing, – a man who won't be hurried, and won't work, and will take his ease in his own way, in spite of the whole protest of his neighborhood to the contrary. And there is on the face of the whole earth no do-nothing whose softness, idleness, general inaptitude to labor, and everlasting, universal shiftlessness can compare with that of this worthy, as found in a brisk Yankee village.
Sam Lawson filled this post with ample honor in Oldtown. He was a fellow dear to the souls of all "us boys" in the village, because, from the special nature of his position, he never had anything more pressing to do than croon and gossip with us. He was ready to spend hours in tinkering a boy's jack-knife, or mending his skate, or start at the smallest notice to watch at a woodchuck's hole, or give incessant service in tending a dog's sprained paw. He was always on hand to go fishing with us on Saturday afternoons; and I have known him to sit hour after hour on the bank, surrounded by a troop of boys, baiting our hooks and taking off our fish. He was a soft-hearted old body, and the wrigglings and contortions of our prey used to disturb his repose so that it was a regular part of his work to kill the fish by breaking their necks when he took them from the hook.
"Why, lordy massy, boys," he would say, "I can't bear to see no kind o' critter in torment. These 'ere pouts ain't to blame for bein' fish, and ye ought to put 'em out of their misery. Fish hes their rights as well as any on us."
Nobody but Sam would have thought of poking through the high grass and clover on our back lot to look me up, as I lay sobbing under the old apple-tree, the most insignificant little atom of misery that ever bewailed the inevitable.
Sam was of respectable family, and not destitute of education. He was an expert in at least five or six different kinds of handicraft, in all of which he had been pronounced by the knowing ones to be a capable workman, "if only he would stick to it." He had a blacksmith's shop, where, when the fit was on him, he would shoe a horse better than any man in the county. No one could supply a missing screw, or apply a timely brace, with more adroitness. He could mend cracked china so as to be almost as good as new; he could use carpenter's tools as well as a born carpenter, and would doctor a rheumatic door or a shaky window better than half the professional artisans in wood. No man could put a refractory clock to rights with more ingenuity than Sam, – that is, if you would give him his time to be about it.
I shall never forget the wrath and dismay which he roused in my Aunt Lois's mind by the leisurely way in which, after having taken our own venerable kitchen clock to pieces, and strewn the fragments all over the kitchen, he would roost over it in endless incubation, telling stories, entering into long-winded theological discussions, smoking pipes, and giving histories of all the other clocks in Oldtown, with occasional memoirs of those in Needmore, the North Parish, and Podunk, as placidly indifferent to all her volleys of sarcasm and contempt, her stinging expostulations and philippics, as the sailing old moon is to the frisky, animated barking of some puppy dog of earth.
"Why, ye see, Miss Lois," he would say, "clocks can't be druv; that 's jest what they can't. Some things can be druv, and then agin some things can't, and clocks is that kind. They 's jest got to be humored. Now this 'ere 's a 'mazin' good clock, give me my time on it, and I 'll have it so 't will keep straight on to the Millennium."
"Millennium!" says Aunt Lois, with a snort of infinite contempt.
"Yes, the Millennium," says Sam, letting fall his work in a contemplative manner. "That 'ere s an interestin' topic now. Parson Lothrop, he don't think the Millennium will last a thousand years. What 's your 'pinion on that pint, Miss Lois?"
"My opinion is," said Aunt Lois, in her most nipping tones, "that if folks don't mind their own business, and do with their might what their hand finds to do, the Millennium won't come at all."
"Wal, you see, Miss Lois, it 's just here, – one day is with the Lord as a thousand years, and a thousand years as one day."
"I should think you thought a day was a thousand years, the way you work," said Aunt Lois.
"Wal," says Sam, sitting down with his back to his desperate litter of wheels, weights, and pendulums, and meditatively caressing his knee as he watched the sailing clouds in abstract meditation, "ye see, ef a thing 's ordained, why it 's got to be, ef you don't lift a finger. That 'ere 's so now, ain't it?"
"Sam Lawson, you are about the most aggravating creature I ever had to do with. Here you 've got our clock all to pieces and have been keeping up a perfect hurrah's nest in our kitchen for three days, and there you sit maundering and talking with your back to your work, fussin' about the Millennium, which is none of your business, or mine, as I know of! Do either put that clock together or let it alone!"
"Don't you be a grain uneasy, Miss Lois. Why, I 'll have your clock all right in the end, but I can't be druv. Wal, I guess I 'll take another spell on 't to-morrow or Friday."
Poor Aunt Lois, horror-stricken, but seeing herself actually in the hands of the imperturbable enemy, now essayed the tack of conciliation. "Now do, Lawson, just finish up this job, and I 'll pay you down, right on the spot; and you need the money."
"I 'd like to 'blige ye, Miss Lois; but ye see money ain't everything in this world. Ef I work tew long on one thing, my mind kind o' gives out, ye see; and besides, I 've got some 'sponsibilities to 'tend to. There 's Mrs. Captain Brown, she made me promise to come to-day and look at the nose o' that 'ere silver teapot o' hern; it 's kind o' sprung a leak. And then I 'greed to split a little oven-wood for the Widdah Pedee, that lives up on the Shelburn road. Must visit the widdahs in their affliction, Scriptur' says. And then there 's Hepsy: she 's allers a castin' it up at me that I don't do nothing for her and the chil'en; but then, lordy massy, Hepsy hain't no sort o' patience. Why jest this mornin' I was a tellin' her to count up her marcies, and, I 'clare for 't if I did n't think she 'd a throwed the tongs at me. That 'ere woman's temper railly makes me consarned. Wal good day, Miss Lois. I 'll be along again tomorrow or Friday or the first o' next week." And away he went with long, loose strides down the village street, while the leisurely wail of an old fuguing tune floated back after him, –
"Thy years are an
Etarnal day,
Thy years are an
Etarnal day."
"An eternal torment," said Aunt Lois, with a snap. "I am sure, if there 's a mortal creature on this earth that I pity, it 's Hepsy Lawson. Folks talk about her scolding, – that Sam Lawson is enough to make the saints in Heaven fall from grace. And you can't do anything with him: it 's like charging bayonet into a woolsack."
Now, the Hepsy thus spoken of was the luckless woman whom Sam's easy temper, and a certain youthful reputation for being a capable fellow, had led years before into the snares of matrimony with him, in consequence of which she was encumbered with the bringing up of six children on very short rations. She was a gnarly, compact, efficient little pepper-box of a woman, with snapping black eyes, pale cheeks, and a mouth always at half-cock, ready to go off with some sharp crack of reproof at the shoreless, bottomless, and tideless inefficiency of her husband. It seemed to be one of those facts of existence that she could not get used to, nor find anywhere in her brisk, fiery little body a grain of cool resignation for. Day after day she fought it with as bitter and intense a vigor, and with as much freshness of objurgation, as if it had come upon her for the first time, – just as a sharp, wiry little terrier will bark and bark from day to day, with never-ceasing pertinacity, into an empty squirrel-hole. She seemed to have no power within her to receive and assimilate the great truth that her husband was essentially, and was to be and always would be, only a do-nothing.
Poor Hepsy was herself quite as essentially a do-something, – an early-rising, bustling, driving, neat, efficient, capable little body, – who contrived, by going out to day's works, – washing, scrubbing, cleaning, – by making vests for the tailor, or closing and binding shoes for the shoemaker, by hoeing corn and potatoes in the garden at most unseasonable hours, actually to find bread to put into the mouths of the six young ravens aforesaid, and to clothe them decently. This might all do very well; but when Sam – who believed with all his heart in the modern doctrines of woman's rights so far as to have no sort of objection to Hepsy's sawing wood or hoeing potatoes if she chose – would make the small degree of decency and prosperity the family had attained by these means a text on which to preach resignation, cheerfulness, and submission, then Hepsy's last cobweb of patience gave out, and she often became, for the moment, really dangerous, so that Sam would be obliged to plunge hastily out of doors to avoid a strictly personal encounter.
It was not to be denied that poor Hepsy really was a scold, in the strong old Saxon acceptation of the word. She had fought life single-handed, tooth and nail, with all the ferocity of outraged sensibilities, and had come out of the fight scratched and dishevelled, with few womanly graces. The good wives of the village, versed in the outs and ins of their neighbors' affairs, while they admitted that Sam was not all he should be, would sometimes roll up the whites of their eyes mysteriously, and say, "But then, poor man, what could you expect when he has n't a happy home? Hepsy's temper is, you know," etc., etc.
The fact is, that Sam's softly easy temper and habits of miscellancous handiness caused him to have a warm corner in most of the households. No mothers ever are very hard on a man who always pleases the children; and every one knows the welcome of a universal gossip, who carries round a district a wallet of choice bits of neighborhood information.
Now Sam knew everything about everybody. He could tell Mrs. Major Broad just what Lady Lothrop gave for her best parlor carpet, that was brought over from England, and just on what occasions she used the big silver tankard, and on what they were content with the little one, and how many pairs of long silk stockings the minister had, and how many rows of stitching there were on the shoulders of his Sunday shirts. He knew just all that was in Deacon Badger's best room, and how many silver table-spoons and teaspoons graced the beaufet in the corner; and when each of his daughters was born, and just how Miss Susy came to marry as she did, and who wanted to marry her and could n't. He knew just the cost of Major Broad's scarlet cloak and shoe-buckles, and how Mrs. Major had a real Ingy shawl up in her "camphire" trunk, that cost nigh as much as Lady Lothrop's. Nobody had made love, or married, or had children born, or been buried, since Sam was able to perambulate the country, without his informing himself minutely of every available particular; and his unfathomable knowledge on these subjects was an unfailing source of popularity.
Besides this, Sam was endowed with no end of idle accomplishments. His indolence was precisely of a turn that enjoyed the excitement of an occasional odd bit of work with which he had clearly no concern, and which had no sort of tendency toward his own support or that of his family. Something so far out of the line of practical utility as to be in a manner an artistic labor would awaken all the energies of his soul. His shop was a perfect infirmary for decayed articles of virtu from all the houses for miles around. Cracked china, lame tea-pots, broken shoe-buckles, rickety tongs, and decrepit fire-irons, all stood in melancholy proximity, awaiting Sam's happy hours of inspiration; and he was always happy to sit down and have a long, strictly confidential conversation concerning any of these with the owner, especially if Hepsy were gone out washing, or on any other work which kept her at a safe distance.
Sam could shave and cut hair as neatly as any barber, and was always in demand up and down the country to render these offices to the sick. He was ready to go for miles to watch with invalids, and a very acceptable watcher he made, beguiling the night hours with endless stories and legends. He was also an expert in psalmody, having in his youth been the pride of the village singing school. In those days he could perform reputably on the bass-viol in the choir of a Sunday with a dolefulness and solemnity of demeanor in the highest degree edifying, – though he was equally ready of a week-evening in scraping on a brisk little fiddle, if any of the thoughtless ones wanted a performer at a husking or a quilting frolic. Sam's obligingness was many-sided, and he was equally prepared at any moment to raise a funeral psalm or whistle the time of a double-shuffle.
But the more particular delight of Sam's heart was in funerals. He would walk miles on hearing the news of a dangerous illness, and sit roosting on the fence of the premises, delighted to gossip over the particulars, but ready to come down at any moment to do any of the odd turns which sickness in a family makes necessary; and when the last earthly scene was over, Sam was more than ready to render those final offices from which the more nervous and fastidious shrink, but in which he took almost a professional pride.
The business of an undertaker is a refinement of modern civilization. In simple old days neighbors fell into one another's hands for all the last wants of our poor mortality; and there were men and women of note who took a particular and solemn pride in these mournful offices. Sam had in fact been up all night in our house, and having set me up in the clover, and comforted me with a jack-knife, he proceeded to inform me of the particulars.
"Why, ye see! Horace, I ben up with 'em pretty much all night; and I laid yer father out myself, and I never see a better-lookin' corpse. It 's a 'mazin' pity your daddy hed such feelin's 'bout havin' people come to look at him, 'cause he does look beautiful, and it 's been a long time since we 've hed a funeral, anyway, and everybody was expectin' to come to his 'n, and they 'll all be dissipinted if the corpse ain't show 'd; but then, lordy massy, folks ought n't to think hard on't ef folks hes their own way 'bout their own funeral. That 'ere 's what I 've been a tellin' on 'em all, over to the tavern and round to the store. Why, you never see such a talk as there was about it. There was Aunt Sally Morse, and Betsey and Patsy Sawin, and Mis' Zeruiah Bacon, come over early to look at the corpse, and when they was n't let in, you never heerd sich a jawin'. Betsey and Patsy Sawin said that they allers suspected your father was an infidel, or some sich, and now they was clear; and Aunt Sally, she asked who made his shroud, and when she heerd there was n't to be none, he was laid out in his clothes, she said she never heerd such unchristian doin's, – that she always had heerd he had strange opinions, but she never thought it would come to that."
"My father is n't an infidel, and I wish I could kill 'em for talking so," said I, clenching my jack-knife in my small fist, and feeling myself shake with passion.
"Wal, wal, I kind o' spoke up to 'em about it. I was n't a-goin' to hear no sich jaw; and says I, 'I think ef there is any body that knows what 's what about funerals I 'm the man, fur I don't s'pose there 's a man in the county that 's laid out more folks, and set up with more corpses, and ben sent for fur and near, than I have, and my opinion is that mourners must always follow the last directions gi'n to 'em by the person. Ef a man has n't a right to have the say about his own body, what hes he a right to?' Wal, they said that it was putty well of me to talk so, when I had the privilege of sittin' up with him, and seein' all that was to be seen. 'Lordy massy,' says I, 'I don't see why ye need envi me; 't ain't my fault that folks thinks it 's agreeable to have me round. As to bein' buried in his clothes, why, lordy massy, 't ain't nothin' so extraordinary. In the old country great folks is very often laid out in their clothes. 'member, when I was a boy, old Mr. Sanger, the minister in Deerbrook, was laid out in his gown and bands, with a Bible in his hands, and he looked as nateral as a pictur. I was at Parson Rider's funeral, down to Wrentham. He was laid out in white flannel. But then there was old Captain Bigelow, down to the Pint there, he was laid out regular in his rigimentals, jest as he wore 'em in the war, epaulets and all.' Wal now, Horace, your daddy looks jest as peaceful as a psalm-tune. Now, you don't know, – jest as nateral as if he 'd only jest gone to sleep. So ye may set your heart at rest 'bout him."
It was one of those beautiful serene days of October, when , the earth lies as bright and still as anything one can dream of in the New Jerusalem, and Sam's homely expressions of sympathy had quieted me somewhat. Sam, tired of his discourse, lay back in the clover, with his hands under his head, and went on with his moralizing.
"Lordy massy, Horace, to think on 't, – it 's so kind o' solemnizin'! It 's one's turn to-day, and another's to-morrow. We never know when our turn 'll come." And Sam raised a favorite stave, –
"And must these active limbs of mine
Lie moulderin' in the clay?"
"Active limbs! I guess so!" said a sharp voice, which came through the clover-heads like the crack of a rifle. "Well, I 've found you at last. Here you be, Sam Lawson, lyin' flat on your back at eleven o'clock in the morning, and not a potato dug, and not a stick of wood cut to get dinner with; and I won't cut no more if we never have dinner. It 's no use a humorin' you, – doin' your work for you. The more I do, the more I may do; so come home, won't you?"
"Lordy massy, Hepsy," said Sam, slowly erecting himself out of the grass, and staring at her with white eyes, "you don't ought to talk so. I ain't to blame. I hed to sit up with Mr. Holyoke all night, and help 'em lay him out at four o'clock this mornin'."
"You 're always everywhere but where you 've, business to be," said Hepsy; "and helpin' and doin' for everybody but your own. For my part, I think charity ought to begin at home. You 're everywhere, up and down and round, – over to Shelbun, down to Podunk, up to North Parish; and here Abram and Kiah Stebbins have been waitin' all the morning with a horse they brought all the way from Boston to get you to shoe."
"Wal now, that 'ere shows they know what 's what. I told Kiah that ef they 'd bring that 'ere hoss to me I 'd 'tend to his huffs."
"And be off lying in the mowing, like a patridge, when they come after ye. That 's one way to do business," said Hepsy.
"Hepsy, I was just a miditatin'. Ef we don't miditate some times on all these 'ere things, it 'll be wus for us by and by."
"Meditate! I 'll help your meditations in a way you won't like, if you don't look out. So now you come home, and stop your meditatin', and go to doin' somethin'. I told 'em to come back this afternoon, and I 'd have you on the spot if 't was a possible thing," said the very practical Hepsy, laying firm hold of Sam's unresisting arm, and leading him away captive.
I stole into the darkened, silent room where my father had lain so long. Its desolate neatness struck a chill to my heart. Not even a bottle remained of the many familiar ones that used to cover the stand and the mantel-piece; but he, lying in his thread-bare Sunday coat, looked to me as I had often seen him in later days, when he had come from school exhausted, and fallen asleep in the bed. I crept to his side and nestled down on the floor as quietly as a dog lies down by the side of his master.
THE next day was the funeral, and I have little remembrance in it of anything but what was dreary. Our Puritan ancestors, in the decision of their reaction from a dead formalism, had swept away from the solemn crises of life every symbolic expression; and this severe bareness and rigid restriction were nowhere more striking than in funeral services, as conducted in these early times in Massachusetts.
There was at the house of mourning simply a prayer, nothing more; and then the procession of relatives, friends, and townspeople walked silently to the grave, where, without text, prayer, or hymn, the dust was forever given to its fellow-dust. The heavy thud of the clods on the coffin, the rattling of spades, and the fall of the earth, were the only voices that spoke in that final scene. Yet that austere stillness was not without its majesty, since it might be interpreted, not as the silence of indifference, but as the stillness of those whose thoughts are too mighty for words. It was the silence of the unutterable. From the grave my mother and her two boys were conducted to my grandfather's house, – the asylum ever ready for the widowed daughter.
The next day after was Sunday, and a Sunday full of importance in the view of Aunt Lois, Aunt Keziah, and, in fact, of every one in the family. It was the custom, on the first Sabbath after a bereavement, for the whole family circle to be present together in church, to request, in a formal note, the prayers of the congregation that the recent death might be sanctified to them. It was a point of honor for all family connections to be present at this service, even though they should not attend the funeral; and my Uncle Bill, a young Sophomore in Cambridge College, had come down duly to be with us on the occasion. He was a joyous, spirited, jolly, rollicking young fellow, not in the slightest degree given to funereal reflections, and his presence in the house always brought a certain busy cheerfulness which I felt to lighten my darkness.
One thing certainly had a tendency in that direction, which was that Aunt Lois was always perceptibly ameliorated by Uncle Bill's presence. Her sharp, spare features wore a relaxed and smiling aspect, her eyes had a softer light, and she belied her own frequent disclaimer, that she never had any beauty, by looking almost handsome.
Poor Aunt Lois! I am afraid my reader will not do justice to her worth by the specimens of her ways and words which I have given. Any one that has ever pricked his fingers in trying to force open a chestnut-burr may perhaps have moralized at the satin lining, so smooth and soft, that lies inside of that sharpness. It is an emblem of a kind of nature very frequent in New England, where the best and kindest and most desirable of traits are enveloped in an outside wrapping of sharp austerity.
No person rendered more deeds of kindness in the family and neighborhood than Aunt Lois. She indeed bore the cares of the whole family on her heart; she watched and prayed and fretted and scolded for all. Had she cared less, she might perhaps have appeared more amiable. She invested herself, so to speak, in others; and it was vital to her happiness, not only that they should be happy, but that they should he happy precisely on her pattern and in her way. She had drawn out the whole family chart, and if she had only had power to make each one walk tractably in the path she foreordained, her sharp, thin face might have had a few less wrinkles. It seemed to her so perfectly evident that the ways she fixed upon for each one were ways of pleasantness and paths of peace, that she scarcely could have patience with Providence for allowing things to fall out in a way entirely different from her designs.
Aunt Lois was a good Christian, but she made that particular mistake in repeating the Lord's Prayer which so many of us quite unconsciously do, – she always said, My will be done, instead of Thy will. Not in so many words, of course, – it was the secret inner voice of her essential nature that spoke and said one thing, while her tongue said another. But then who can be sure enough of himself in this matter, to cast the first stone at Aunt Lois?
It was the fashion of the Calvinistic preaching of that time to put the doctrine of absolute and unconditional submission to God in the most appalling forms, and to exercise the conscience with most severe supposititious tests. After many struggles and real agonies, Aunt Lois had brought herself to believe that she would be willing to resign her eternal salvation to the Divine glory; that she could consent to the eternal perdition of those on whom her heart was most particularly set, were it God's will; and thus her self-will, as she supposed, had been entirely annihilated, whereas it was only doubled back on itself, and ready to come out with tenfold intensity in the unsuspected little things of this life, where she looked less at Divine agency than human instrumentality. No law, as she supposed, required her to submit to people's acting foolishly in their worldly matters, particularly when she was able and willing to show them precisely how they ought to act.
Failing of a prosperous marriage for my mother, Aunt Lois's heart was next set upon a college education for my Uncle Bill, the youngest and brightest of the family. For this she toiled and economized in family labor, and eked it out by vest-making at the tailor's, and by shoe-binding at the shoemaker's, – all that she might have something to give to Bill for spending-money, to keep up his standing respectably in college. Her antagonistic attitude toward my brother and myself proceeded less from hardness of heart than from an anxious, worrying fear that we should trench on the funds that at present were so heavily taxed to bring Uncle Bill through college. Especially did she fear that my father had left me the legacy of his own ungratified desire for an education, and that my grandmother's indulgence and bountifulness might lead her to encourage me in some such expectations, and then where was the money to come from? Aunt Lois foresaw contingencies afar off. Not content with the cares of the present day and hour, she dived far into the future, and carried all sorts of imaginary loads that would come in supposititious cases. As the Christian by the eye of faith sees all sorts of possible good along the path of future duty, so she by the eye of cautiousness saw every possible future evil that could arise in every supposable contingency. Aunt Lois's friends often had particular reason to wish that she cared less for them, for then, perhaps, she might give them some peace. But nothing is so hopeless as your worthy domestic house-dog, every hair of whose fur bristles with watchfulness, and who barks at you incessantly from behind a most terrible intrenchment of faithful labors and loving-kindnesses heaped up on your behalf.
These dear good souls who wear their life out for you, have they not a right to scold you, and dictate to you, and tie up your liberty, and make your life a burden to you? If they have not, who has? If you complain, you break their worthy old hearts. They insist on the privilege of seeking your happiness by thwarting you in everything you want to do, and putting their will instead of yours in every step of your life.
Between Aunt Lois and my father there had been that constant antagonism which is often perceptible between two human beings, each good enough in himself, but of a quality to act destructively upon the other. A satin vest and a nutmeg-grater are both perfectly harmless, and even worthy existences, but their close proximity on a jolting journey is not to be recommended.
My father never could bear my Aunt Lois in his house; and her presence had such an instant effect in developing all the combative element in him, that really the poor woman never saw him long enough under an agreeable aspect to enable her even to understand why my mother should regard him with affection; and it is not to be wondered at, therefore, that she was not a deep mourner at his death. She regarded her sister's love for my father as an unfortunate infatuation, and was more satisfied with the ways of Providence than she usually was, when its object was withdrawn.
It was according to all the laws of moral gravitation that, as soon as my father died, my mother became an obedient satellite in Aunt Lois's orbit. She was one of those dear, helpless little women, who, like flowers by the wayside, seem to be at the disposal of the first strong hand that wants to gather them. She was made to be ruled over; and so we all felt this first Sunday morning that we had come home to be under the dominion of Aunt Lois. She put on my mother's mourning-bonnet and tied it under her meek, unresisting chin, turning her round and round to get views of her from different points, and arranging her ribbons and veil and pins as if she had been a lay figure going to exhibition; and then she tied our collars, and gave a final twitch to our jackets, and warned us not to pull out the pins from the crape bands on our new hats, nor to talk and look round in meeting, strengthening the caution with, "Just so sure as you do, there 's Mr. Israel Scran, the tithing-man, will come and take you and set you on the pulpit stairs."
Now Mr. Israel Scran on week-days was a rather jolly, secular-looking individual, who sat on the top of a barrel in his store, and told good stories; but Israel Scran on Sundays was a tithing-man, whose eyes were supposed to be as a flame of fire to search out little boys that played in meeting, and bring them to awful retribution. And I must say that I shook in my shoes at the very idea of his entering into judgment with me for any misdemeanor.
Going to church on the present occasion was rather a severe and awful ceremony to my childish mind, second only to the dreary horror of the time when we stood so dreadfully still around the grave, and heard those heavy clods thud upon the coffin. I ventured a timid inquiry of my mother as to what was going to be done there.
Aunt Lois took the word out of her mouth. "Now, Horace, hush your talk, and don't worry your mother. She 's going to put up a note to be prayed for to-day, and we are all going to join; so you be a good boy, and don't talk."
Being good was so frequently in those days represented to me as synonymous with keeping silence, that I screwed my little mouth up firmly as I walked along to the meeting-house, behind my mother, holding my brother Bill's hand, and spoke not a word, though he made several overtures towards conversation by informing me that he saw a chipmunk, and that if it was only Monday he 'd hit him smack; and also telling me that Sam Lawson had promised to go pout-fishing with us on Tuesday, with other boy temporalities of a nature equally worldly.
The meeting-house to which our steps were tending was one of those huge, shapeless, barn-like structures, which our fathers erected apparently as a part of that well-arranged system by which they avoided all resemblance to those fair, poetic ecclesiastical forms of the Old World, which seemed in their view as "garments spotted by the flesh."
The interior of it was revealed by the light of two staring rows of windows, which let in the glare of the summer sun, and which were so loosely framed, that, in wintry and windy weather, they rattled and shook, and poured in a perfect whirlwind of cold air which disported itself over the shivering audience.
It was a part of the theory of the times never to warm these buildings by a fire; and the legend runs that once in our meeting-house the communion was administered under a temperature which actually froze the sacred elements while they were being distributed. Many a remembrance of winter sessions in that old meeting-house rose to my mind, in which I sat with my poor dangling feet perfectly numb and paralyzed with cold, and blew my finger-ends to keep a little warmth in them, and yet I never thought of complaining; for everybody was there, – mother, aunts, grandmother, and all the town. We all sat and took our hardships in common, as a plain, necessary fact of existence.
Going to meeting, in that state of society into which I was born, was as necessary and inevitable a consequence of waking up on Sunday morning as eating one's breakfast. Nobody thought of staying away, – and, for that matter, nobody wanted to stay away. Our weekly life was simple, monotonous, and laborious; and the chance of seeing the whole neighborhood together in their best clothes on Sunday was a thing which, in the dearth of all other sources of amusement, appealed to the idlest and most unspiritual of loafers. They who did not care for the sermon or the prayers wanted to see Major Broad's scarlet coat and laced ruffles, and his wife's brocade dress, and the new bonnet which Lady Lothrop had just had sent up from Boston. Whoever had not seen these would be out of society for a week to come, and not be able to converse understandingly on the topics of the day.
The meeting on Sunday united in those days, as nearly as possible, the whole population of a town, – men, women, and children. There was then in a village but one fold and one shepherd, and long habit had made the tendency to this one central point so much a necessity to every one, that to stay away from "meetin'" for any reason whatever was always a secret source of uneasiness. I remember in my early days, sometimes when I had been left at home by reason of some of the transient ailments of childhood, how ghostly and supernatural the stillness of the whole house and village outside the meeting-house used to appear to me, how loudly the clock ticked and the flies buzzed down the window-pane, and how I listened in the breathless stillness to the distant psalm-singing, the solemn tones of the long prayer, and then to the monotone of the sermon, and then again to the closing echoes of the last hymn, and thought sadly, what if some day I should be left out, when all my relations and friends had gone to meeting in the New Jerusalem, and hear afar the music from the crystal walls.
As our Sunday gathering at meeting was a complete picture of the population of our village, I shall, as near as possible, daguerreotype our Sunday audience, as the best means of placing my readers in sympathy with the scene and actors of this history.
The arrangement of our house of worship in Oldtown was somewhat peculiar, owing to the fact of its having originally been built as a mission church for the Indians. The central portion of the house, usually appropriated to the best pews, was in ours devoted to them; and here were arranged benches of the simplest and most primitive form, on which were collected every Sunday the thin and wasted remnants of what once was a numerous and powerful tribe. There were four or five respectable Indian families, who owned comfortable farms in the neighborhood, and came to meeting in their farm-wagons, like any of their white neighbors.
Conspicuous among these, on the front bench, facing the pulpit, sat the Indian head-magistrate, Justice Waban, – tall and erect as an old pine-tree, and of a grave and reverend aspect. Next to him was seated the ecclesiastical superior of that portion of the congregation, Deacon Ephraim. Mild, intelligent, and devout, he was the perfect model of the praying Indian formed in the apostolic traditions of the good Eliot. By his side sat his wife, Keturah, who, though she had received Christian baptism, still retained in most respects the wild instincts and untamed passions of the savage. Though she attended church and allowed her children to be baptized, yet, in spite of minister, elder, and tithing man, she obstinately held on to the practice of many of her old heathen superstitions.
Old Keturah was one of the wonders of my childhood. She was spoken of among the gossips with a degree of awe, as one who possessed more knowledge than was good for her; and in thunder-storms and other convulsions of nature she would sit in her chimney-corner and chant her old Indian incantations, to my mingled terror and delight. I remember distinctly three syllables that occurred very often, – "ah-mah-ga, ah-mah-ga," – some times pronounced in wild, plaintive tones, and sometimes in tones of menace and denunciation. In fact, a century before, Keturah must have had a hard time of it with her Christian neighbors; but our minister was a gentleman and a scholar, and only smiled benignly when certain elderly ladies brought him terrible stories of Keturah's proceedings.
Next to Keturah was seated Deborah Kummacher, an Indian woman, who had wisely forsaken the unprofitable gods of the wild forest, and taken to the Christian occupation of fruit-growing and kept in nice order a fruit farm near my grandfather's, where we children delighted to resort in the season, receiving from her presents of cherries, pears, peaches, or sweet apples, which she informed us she was always ready to give to good children who said their prayers and made their manners when they came into her house. Next behind her came Betty Poganut, Patty Pegan, and old Sarah Wonsamug, – hard-visaged, high-cheek-boned females, with snaky-black eyes, principally remarkable, in my mind, for the quantity of cider they could drink. I had special reason to remember this, as my grandmother's house was their favorite resort, and drawing cider was always the work of the youngest boy.
Then there was Lem Sudock, a great, coarse, heavy-moulded Indian, with gigantic limbs and a savage face, but much in request for laying stone walls, digging wells, and other tasks for which mere physical strength was the chief requisite. Beside him was Dick Obscue, a dull, leering, lazy, drinking old fellow, always as dry as an empty sponge, but with an endless capacity for imbibing. Dick was of a class which our modern civilization would never see inside of a church, though he was in his seat in our meeting-house as regularly as any of the deacons; but on week-days his principal employment seemed to be to perambulate the country, making stations of all the kitchen firesides, where he would tell stories, drink cider, and moralize, till the patience or cider-pitchers of his hosts ran dry, when he would rise up slowly, adjust his old straw hat, hitch up his dangling nether garments a little tighter, and, with a patronizing nod, say, "Wal, naow, 'f you can spare me I 'll go."
Besides our Indian population, we had also a few negroes, and a side gallery was appropriated to them. Prominent there was the stately form of old Boston Foodah, an African prince, who had been stolen from the coast of Guinea in early youth, and sold in Boston at some period of antiquity whereto the memory of man runneth not. All the Oldtown people, and their fathers and grandfathers, remembered old Boston just as he then existed, neither older nor younger. He was of a majestic stature, slender and proudly erect, and perfectly graceful in every movement, his woolly hair as white as the driven snow. He was servant to General Hull in the Revolutionary war, and at its close was presented by his master with a full suit of his military equipments, including three-cornered hat, with plume, epaulets, and sword. Three times a year, – at the spring training, the fall muster, and on Thanksgiving day, – Boston arrayed himself in full panoply, and walked forth a really striking and magnificent object. In the eyes of us boys, on these days, he was a hero, and he patronized us with a condescension which went to our hearts. His wife, Jinny, was a fat roly-poly little body, delighting in red and yellow bonnets, who duly mustered into meeting a troop of black-eyed, fat, woolly-headed little negroes, whom she cuffed and disciplined during sermon-time with a matronly ferocity designed to show white folks that she was in earnest in their religious training.
Near by was old Primus King, a gigantic, retired whaleman, black as a coal, with enormous hands and feet, universally in demand in all the region about as assistant in butchering operations.
Besides these, let me not forget dear, jolly old Cæsar, my grandfather's own negro, the most joyous creature on two feet. What could not Cæsar do? He could gobble like a turkey so perfectly as to deceive the most experienced old gobbler on the farm; he could crow so like a cock that all the cocks in the neighborhood would reply to him; he could mew like a cat, and bark like a dog; he could sing and fiddle, and dance the double-shuffle, and was au fait in all manner of jigs and hornpipes; and one need not wonder, therefore, that old Cæsar was hugged and caressed and lauded by me in my childhood as the most wonderful of men.
There were several other colored families, of less repute, who also found seats in the negro gallery. One of them was that of Aunt Nancy Prime, famous for making election-cake and ginger-pop, and who was sent for at all the great houses on occasions of high festivity, as learned in all mysteries relating to the confection of cakes and pies. A tight, trig, bustling body she, black and polished as ebony, smooth-spoken and respectful, and quite a favorite with everybody. Nancy had treated herself to an expensive luxury in the shape of a husband, – an idle, worthless mulatto man who was owned as a slave in Boston. Nancy bought him by intense labors in spinning flax, but found him an undesirable acquisition, and was often heard to declare, in the bitterness of her soul, when he returned from his drinking bouts, that she should never buy another nigger, she knew.
The only thing she gained by this matrimonial speculation was an abundant crop of noisy children, who, as she often declared, nearly wore the life out of her. I remember once, when I was on a visit to her cottage, while I sat regaling myself with a slice of cake, Nancy lifted the trap-door which went down into the cellar below. Forthwith the whole skirmishing tribe of little darkies, who had been rolling about the floor, seemed suddenly to unite in one coil, and, with a final flop, disappeared in the hole. Nancy gave a kick to the door, and down it went; when she exclaimed, with a sigh of exhausted patience, "Well, now then, I hope you 'll be still a minute, anyway!"
The houses of the colored people formed a little settlement by themselves in the north part of the village, where they lived on most amicable terms with all the inhabitants.
In the front gallery of the meeting-house, opposite the pulpit, was seated the choir of the church. The leader of our music was old Mump Morse, a giant of a man, in form not unlike a cider-hogshead, with a great round yellow head, and a voice like the rush of mighty winds, who was wont to boast that he could chord with thunder and lightning better than any man in the parish. Next to him came our friend Sam Lawson, whose distinguishing peculiarity it was, that he could strike into any part where his voice seemed most needed; and he often showed the miscellaneous nature of his accomplishments by appearing as tenor, treble, or counter, successively, during the rendering of one psalm. If we consider that he also pitched the tunes with his pitch-pipe, and played on his bass-viol, we shall see increasing evidence of that versatility of genius for which he was distinguished.
Another principal bass-singer was old Joe Stedman, who asserted his democratic right to do just as he had a mind to by always appearing every Sunday in a clean leather apron of precisely the form he wore about his weekly work. Of course all the well-conducted upper classes were scandalized, and Joe was privately admonished of the impropriety, which greatly increased his satisfaction, and caused him to regard himself as a person of vast importance. It was reported that the minister had told him that there was more pride in his leather apron than in Captain Browne's scarlet cloak; but Joe settled the matter by declaring that the apron was a matter of conscience with him, and of course after that there was no more to be said.
These leading characters, with a train of young men and maidens who practised in the weekly singing-school, used to conduct the musical devout exercises much to their own satisfaction, if not always to that of our higher circle.
And now, having taken my readers through the lower classes in our meeting-house, I must, in order of climax, represent to them our higher orders.
Social position was a thing in those days marked by lines whose precision and distinctness had not been blurred by the rough handling of democracy. Massachusetts was, in regard to the aroma and atmosphere of her early days, an aristocratic community. The seeds of democratic social equality lay as yet ungerminated in her soil. The State was a garden laid out with the old formal parallelograms and clipped hedges of princely courts and titled ranks, but sown with seeds of a new and rampant quality, which were destined to overgrow them all.
Even our little town had its court circle, its House of Lords and House of Commons, with all the etiquette and solemn observances thereto appertaining. At the head stood the minister and his wife, whose rank was expressed by the pew next the pulpit. Then came Captain Browne, a retired English merchant and ship-owner, who was reported to have ballasted himself with a substantial weight of worldly substance. Captain Browne was a tall, upright, florid man, a little on the shady side of life, but carrying his age with a cheerful greenness. His long, powdered locks hung in a well-tended queue down his back, and he wore a scarlet coat, with a white vest and stock, and small-clothes, while long silk stockings with knee and shoe buckles of the best paste, sparkling like real diamonds, completed his attire. His wife rustled by his side in brocade which might almost stand alone for stiffness, propped upon heels that gave a majestic altitude to her tall, thin figure.
Next came the pew of Miss Mehitable Rossiter, who, in right of being the only surviving member of the family of the former minister, was looked upon with reverence in Oldtown, and took rank decidedly in the Upper House, although a very restricted and limited income was expressed in the quality of her attire. Her Sunday suit in every article spoke of ages past, rather than of the present hours. Her laces were darned, though still they were laces; her satin gown had been turned and made over, till every possible capability of it was exhausted; and her one Sunday bonnet exhibited a power of coming out in fresh forms, with each revolving season, that was quite remarkable, particularly as each change was somewhat odder than the last. But still, as everybody knew that it was Miss Mehitable Rossiter, and no meaner person, her queer bonnets and dyed gowns were accepted as a part of those inexplicable dispensations of the Providence that watches over the higher classes, which are to be received by faith alone.
In the same pew with Miss Mehitable sat Squire Jones, once, in days of colonial rule, rejoicing in the dignity of Sheriff of the County. During the years of the Revolutionary war, he had mysteriously vanished from view, as many good Tories did; but now that the new social status was well established, he suddenly reappeared in the neighborhood, and took his place as an orderly citizen, unchallenged and unquestioned. It was enough that the Upper House received him. The minister gave him his hand, and Lady Lothrop courtesied to him, and called on his wife, and that, of course, settled the manner in which the parish were to behave; and, like an obedient flock, they all jumped the fence after their shepherd. Squire Jones, besides, was a well-formed, well-dressed man, who lived in a handsome style, and came to meeting in his own carriage; and these are social virtues not to be disregarded in any well-regulated community.
There were certain well-established ranks and orders in social position in Oldtown, which it is important that I should distinctly define. People who wore ruffles round their hands, and rode in their own coaches, and never performed any manual labor might be said to constitute in Oldtown our House of Lords, – and they might all have been counted on two or three of my fingers. It was, in fact, confined to the personages already enumerated. There were the minister, Captain Browne, and Sheriff Jones.
But below these, yet associating with them on terms of strict equality, were a more numerous body of Commons, – men of substance and influence, but who tilled the earth with their own hands, or pursued some other active industrial calling.
Distinguished among these, sitting in the next pew to the Sheriff, was major Broad, a practical farmer, who owned a large and thriving farm of the best New England type, and presented that true blending of the laboring man and the gentleman which is nowhere else found. He had received his military rank for meritorious services in the late Revolutionary war, and he came back to his native village with that indefinable improvement in air and manner which is given by the habits of military life. With us he owed great prestige to a certain personal resemblance to General Washington which he was asserted to have by one of our townsfolk, who had often seen him and General on the same field, and who sent the word abroad in the town that whoever wanted to know how General Washington looked had only to look upon Major Broad. The Major was too much of a real man to betray the slightest consciousness of this advantage, but it invested him with an air of indefinable dignity in the eyes of all his neighbors, especially those of the lower ranks.
Next came my grandfather's family pew; and in our Oldtown House of Commons I should say that none stood higher than he. In his Sunday suit my grandfather was quite a well-made, handsome man. His face was marked by grave, shrewd reflection, and a certain gentle cast of humor, which rarely revealed itself even in a positive smile, and yet often made me feel as if he were quietly and interiorly smiling at his own thoughts. His well-brushed Sunday coat and small-clothes, his bright knee and shoe buckles, his long silk stockings, were all arranged with a trim neatness refreshing to behold. His hair, instead of being concealed by a wig, or powdered and tied in a queue, after the manner of the aristocracy, fell in long curls on his shoulders, and was a not unbecoming silvery frame to the placid picture of his face. He was a man by nature silent and retiring, indisposed to anything like hurry or tumult, rather easy and generously free in his business habits, and quietly sanguine in his expectations. In point of material possessions he was reputed well to do, as he owned a large farm and two mills, and conducted the business thereof with a quiet easiness which was often exceedingly provoking to my grandmother and Aunt Lois. No man was more popular in the neighborhood, and the confidence of his fellow-townsmen was yearly expressed in town-meeting by his reappointment to every office of trust which he could be induced to accept. He was justice of the peace, deacon of the church, selectman, – in short, enjoyed every spiritual and temporal office by the bestowal of which his fellow-men could express confidence in him. This present year, indeed, he bore the office of tithing-man, in association with Mr. Israel Scran. It had been thought that it would be a good thing, in order to check the increasing thoughtlessness of the rising generation in regard to Sunday-keeping, to enlist in this office an authority so much respected as Deacon Badger; but the manner in which he performed its duties was not edifying to the minds of strictly disposed people. The Deacon in his official capacity was expected to stalk forth at once as a terror to evil-doers, whereas he seemed to have no capacity for terrifying anybody. When a busy individual informed him that this or that young person was to be seen walking out in the fields, or picking flowers in their gardens of a Sabbath afternoon, the Deacon always placidly answered that he had n't seen them; from which the ill-disposed would infer that he looked another way, of set purpose, and the quiet internal smile that always illuminated the Deacon's face gave but too much color to this idea.
In those days the great war of theology which has always divided New England was rife, and every man was marked and ruled as to his opinions, and the theologic lines passed even through the conjugal relation, which often, like everything else, had its Calvinistic and its Arminian side.
My grandfather was an Arminian, while my grandmother was, as I have said, an earnest, ardent Calvinist. Many were the controversies I have overheard between them, in which the texts of Scripture flew thick and fast, until my grandfather at last would shut himself up in that final fortress of calm and smiling silence which is so provoking to feminine ardor. There intrenched, he would look out upon his assailants with a quiet, imperturbabel good-humor which quite drove them to despair.
It was a mystery to my grandmother how a good man, as she knew my grandfather to be, could remain years unmoved in the very hearing of such unanswerable arguments as she had a thousand times brought up, and still, in the very evening of his days, go on laying his serene old head on an Arminian pillow! My grandfather was a specimen of that class of men who can walk amid the opinions of their day, encircled by a halo of serene and smiling individuality which quarrels with nobody, and, without shocking any one's prejudices, preserves intact the liberty of individual dissent. He silently went on thinking and doing exactly as he pleased, and yet was always spoken of as the good Deacon. His calm, serene, benignant figure was a sort of benediction as he sat in his pew of a Sunday; and if he did not see the little boys that played, or, seeing them, only smilingly brought them to a sense of duty by passing them a head of fennel through the slats of the pews, still Deacon Badger was reckoned about the best man in the world.
By the side of my grandfather sat his eldest born, Uncle Jacob, a hale, thrifty young farmer, who, with his equally hale and thrifty wife, was settled on a well-kept farm at some distance from ours. Uncle Jacob was a genuine son of the soil, whose cheeks were ruddy as clover, and teeth as white as new milk. He had grown up on a farm, as quietly as a tree grows, and had never been ten miles from his birthplace. He was silent, contented, and industrious. He was in his place to be prayed for as one of a bereaved family, of course, this morning; but there was scarcely more capability of mourning in his plump, healthy body than there is in that of a well-fed, tranquil steer. But he took his weekly portion of religion kindly. It was the thing to do on Sunday, as much as making hay or digging potatoes on Monday. His wife by his side displayed no less the aspect of calm, respectable, well-to-do content. Her Sunday bonnet was without spot, her Sunday gown without wrinkle; and she had a great bunch of fennel in her pocket-handkerchief, which, from time to time, she imparted to us youngsters with a benevolent smile.
Far otherwise was the outward aspect of my grandmother's brother, Eliakim Sheril. He was a nervous, wiry, thin, dry little old man, every part of whose body appeared to be hung together by springs that were in constant vibration. He had small, keen black eyes, a thin, sharp hooked nose, which he was constantly buffeting, and blowing, and otherwise maltreating, in the fussy uneasiness which was the habit of the man.
Uncle 'Liakim was a man known as Uncle to all the village, – the kindest-souled, most untiringly benevolent, single-hearted old body that could be imagined; but his nervous activity was such as to have procured among the boys a slight change in the rendering of his name, which was always popularly given as Uncle Fliakim, and still more abbreviated, Uncle Fly.
"Can you tell me where Mr. Sheril is," says an inquirer at the door of my grandfather's mill.
"If you want to find 'Liakim," says my grandfather, with his usual smile, "never go after him, – you 'll never catch him; but stand long enough on any one spot on earth, and he 's sure to go by."
Uncle 'Liakim had his own particular business, – the overseeing of a soap and candle factory; but, besides that, he had on his mind the business of everybody else in town, – the sorrows of every widow, the lonely fears of every spinster, the conversion of every reprobate, the orthodoxy of every minister, the manners and morals of all the parish, – all of which caused him to be up early and down late, and flying about confusedly at all hours, full of zeal, full of kindness, abounding in suggestions, asking questions the answers to which he could not stop to hear, making promises which he did not remember, and which got him into no end of trouble with people who did, telling secrets, and letting innumerable cats out of countless bags, to the dismay and affright of all reserved and well-conducted people. Uncle Fliakim, in fact, might be regarded in our village of Oldtown as a little brown pudding-stick that kept us in a perpetual stir. To be sure, it was a general stir of loving-kindness and good intentions, yet it did not always give unlimited satisfaction.
For instance, some of the more strictly disposed members of the congregation were scandalized that Uncle Fliakim, every stormy Sunday, nearly destroyed the solemnity of the long prayer by the officious zeal which he bestowed in getting sundry forlorn old maids, widows, and other desolate women to church. He had a horse of that immortal species well known in country villages, – made of whalebone and india-rubber, with a long neck, a hammer-head, and one blind eye, – and a wagon which rattled and tilted and clattered in every part, as if infected with a double portion of its owner's spirits; and, mounting in this, he would drive miles in the rain or the snow, all for the pleasure of importing into the congregation those dry, forlorn, tremulous specimens of female mortality which abound in every village congregation.
Uncle Fliakim had been talked to on this subject, and duly admonished. The benevolence of his motives was allowed; but why, it was asked, must he always drive his wagon with a bang against the doorstep just as the congregation rose to the first prayer? It was a fact that the stillness which followed the words, "Let us pray," was too often broken by the thump of the wagon and the sound, "Whoa, whoa! take care, there!" from without, as Uncle Fly's blind steed rushed headlong against the meeting-house door, as if were going straight in, wagon and all, and then there would be a further most unedifying giggle and titter of light-minded young men and damsels when Aunt Bathsheba Sawin and Aunt Jerusha Pettibone, in their rusty black-crape bonnets, with their big black fans in their hands, slowly rustled and creaked into their seats, while the wagon and Uncle 'Liakim were heard giggiting away. Then the boys, if the tithing-man was not looking at them, would bet marbles whether the next load would be old Mother Chris and Phoebe Drury, or Hetty Walker and old Mother Hopestill Loker.
It was a great offence to all the stricter classes that Uncle Fly should demean his wagon by such an unedifying character as Mother Hopestill Loker; for, though her name intimated that she ought to have charity, still she was held no better than a publican and sinner; and good people in those days saw the same impropriety in such people having too much to do with reputable Christians that they used to years ago in the country called Palestine.
For all these reasons Uncle Fliakim was often dealt with as one of good intentions, but wanting the wisdom which is profitable to direct. One year his neighbors thought to employ his superfluous activity by appointing him tithing-man; and great indeed in this department were his zeal and activity; but it was soon found that the dear man's innocent sincerity of heart made him the prey of every village good-for-naught who chose to take him in. All the naughty boys in town were agog with expectancy when Joe Valentine declared, with a wink, that he 'd drive a team Sunday right by Uncle Fly's house, over to Hopkinton, with his full consent. Accordingly, the next Sunday he drove leisurely by, with a solemn face and a broad weed on his hat. Uncle Fly ran panting, half dressed, and threw himself distractedly on the neck of the horse. "My young friend, I cannot permit it. You must turn right back."
"My dear sir," said Joe, "have n't you heard that my mother is lying dead in Hopkinton at this very moment?"
"Is it possible?" said my uncle, with tears in his eyes. "I beg your pardon. I had n't heard it. Proceed, by all means. I 'm sorry I interrupted you."
The next morning wicked Joe careered by again. "Good morning, Mr. Sheril. I s'pose you know my mother 's been lying dead these five years; but I 'm equally obliged for your politeness."
Vain was Uncle Fly's indignation. Greater men than he had had to give up before the sovereign power of a laugh, and erelong he resigned the