A Celebration of Women Writers

"Chapter VIII" by Maxi'diwiac (Buffalo Bird Woman) of the Hidatsa Indian Tribe (ca.1839-1932)
From: Buffalo Bird Woman's Garden Recounted by Maxi'diwiac (Buffalo Bird Woman) of the Hidatsa Indian Tribe (ca.1839-1932) Originally published as Agriculture of the Hidatsa Indians: An Indian Interpretation by Gilbert Livingstone Wilson (1868-1930). Minneapolis: University of Minnesota, 1917. (Ph. D. Thesis).

Editor: Mary Mark Ockerbloom


CHAPTER VIII

THE MAKING OF A DRYING STAGE

Stages in Like-a-fishhook Village

There were about seventy lodges in Like-a-fishhook village, when I was a girl. A corn drying stage stood before every lodge.

That before Small Ankle's lodge was a three-section stage, of eight posts. White Feather, or his wives, owned two of these big eight-post stages, one before each of their two lodges; for White Feather had four wives. Many Growths–a woman–had a big eight-post stage. There were a few other eight-post stages in the village, but they were small, with narrow sections and posts placed relatively rather close to one another.

The rest of the stages in the village, as I recollect, were all six-post, or two-section, stages.

In all cases, whether of a six-post or eight-post stage, the floor was upheld by two long, but narrow beams, that ran the whole length of the stage.

The description I shall now give of the making of a drying stage, is of an eight-post stage, such as always stood before my father's lodge.

Cutting the Timbers

The timbers we used for building a drying stage were all of cottonwood. Being thus of a soft wood, the timbers did not last so very long when exposed to the weather; and a stage built of cottonwood timbers lasted only about three years; the fourth year, unless the stage was rebuilt, the posts rotted and the stage would fall down. Unlike the posts of a watchers' stage, those of a drying stage were always carefully peeled of bark, as they rotted more quickly if the bark was left on.

My mother's drying stage, as I have said, had eight posts; and these posts we cut with forks at the top. If we could find them, or if we had time to hunt for them in the woods, we cut double-forked posts, like that of figure 32. But it was much easier to get the smaller posts, of the height of the stage floor. Such a post had but one fork at the top, in which lay one of the beams that supported the floor and a companion post, longer and not so heavy, stood by it to support the railing at the top of the stage. However, in reckoning the number of posts of a stage, I count a single-forked post and its companion as but one post.

Figure 32

For the two long beams on which the floor of the stage was to be laid, we cut two rather slender logs, the longest we could find in the woods.

All these timbers we cut in the summer time, peeling off the bark and letting them lie until winter, to dry. Then when there was snow on the ground, we hitched ropes to the seasoned timbers and dragged them into the village.

The stage was built the following spring or summer, to be ready for the fall harvest; so that we commonly cut the timbers for a stage nine months or a year before they were to be used in building it.

Digging the Post Holes

When we were ready to begin building, the first thing we had to do was to mark the post holes. We laid the two long floor beams parallel on the ground, at such a distance apart as to enclose the space necessary for the stage. We then marked the places for the post holes, at proper distances along the inside of the two beams; there were eight of these post holes, four on a side.

These post holes were dug with a long digging stick, and the dirt removed, to the depth of a woman's arm from the shoulder to the hand; that was as far as one could reach down to lift out the dirt. To get the post holes all of a depth, I took a stick and measured on it the length of my arm from shoulder to fingers; this stick I used to probe the holes to see that they were of a proper depth.

We now laid down all the posts in a row, and so adjusted them that the forks that were to receive the floor beams lay all in a straight line; that is, if the posts were two-forked posts, all the forks C (figure 32) would lie in a straight line; and if the posts, or some of them, were single-forked posts, their tops would lie in a line with fork C of the double-forked posts.

On all the posts a charcoal line was now drawn at A (figure 32). The distance from A to B (figure 32) should be the length of a woman's arm, which also was the depth of the post hole. But in cutting the posts, no matter how careful we were, there was always some irregularity in lengths so that the part from A to B upon the various posts might slightly vary.

All having now been marked with the charcoal line, the posts were rolled each to its proper post hole and the part AB on the post was carefully measured and compared with the hole's depth. For this purpose the stick used to probe the post holes came again into use. If the length of the part AB on any post happened to be an inch or two longer than my arm its post hole was deepened to the same extent. All this was necessary in order that when the posts were dropped into their holes, the forks that were to receive the floor beams would lie all at the same height.

I have said that a charcoal line was drawn around each post at A (figure 32). The position of this line, after the first one was drawn, was obtained by measuring from the fork C; and care was taken that the measurements on all the posts should be exactly alike. The charcoal line quite encircled the post.

Raising the Frame

The posts were now raised and dropped into the post holes; raising was by hand. The posts were turned so that the forks lay in proper position to receive the floor beams and upper rails; a two-forked post was placed with the prong C (figure 32) turned inward.

A single-forked post had to have a companion post beside it, also forked, to support the railing at the top of the stage. This companion post was not so heavy, but of course was longer. It stood just beside the main post and was carefully adjusted to receive the upper rail properly. It was lashed to the main post by a green-hide thong.

This thong might pass around the shorter post just below its fork; or it might bind the companion post to one of the prongs of the fork itself.

If I had several two-forked posts and several one-forked posts with companion posts beside them, it required some little bit of fitting to adjust them all so that the floor beams and rails would lie properly. To better permit this to be done, it was not my custom to firm the earth about the post, until the frame had been set up and adjusted; for little irregularities in the fitting could be cured by slightly moving the posts as they stood unfirmed, in their holes. When the frame was properly adjusted, I took my digging stick–it was always a long one that was used for digging holes–and rammed the earth around the foot of each post, firming it.

It was the custom of my tribe when digging the post holes, to dig each one just the diameter of its post, or as nearly to it as we could; then the posts when raised fitted snugly into the holes.

The two long floor beams having been raised into position, the two poles that were to make the top railing were also raised. These rails were of the same length, but were not so heavy, as the floor beams. We were now ready to lay the floor.

The Floor

The floor of the stage was of cottonwood planks. Cottonwood logs, nine to twelve inches in diameter, had been cut of proper length. Out of the center of each was split a plank, or board, with ax and wedge. These planks were laid to make the floor, the ends of the planks resting on the two floor beams that lay on the forks of the posts. We took care to make the floor as snug as possible. The planks were carefully fitted together, and if there was any little crooked place in a plank that left a crack in the floor, we stuffed a dry cornstalk into the crack so that no ear of corn could fall through.

The planks that made the floor were not bound to the floor beams, nor weighted down in any way; their own weight stayed them in place.

I have said that the drying stage had to be rebuilt about every three years because the posts rotted down in that time. This was not true of the floor planks; they lasted much longer and were used year after year.

Staying Thongs

The eight posts of the stage stood in pairs, a post on either side of the floor, and between the tops of each pair of posts a green-hide thong was bound, and left to dry. These thongs stayed the stage and made it stronger and firmer; often they were also made to bind down the upper rails to the forks of the posts.

Ladder

The stage stood always in front of the earth lodge with its longer side to the door. A ladder stood at the right hand nigher corner post–as one comes out of the lodge–with the foot of the ladder resting a little way from the stage. The top of the ladder leaned against the end of the floor beam on the side next the lodge.

Of course if the ladder were left here with nothing to stay it, it would fall against the loose planks of the stage floor and force them out of position. To prevent this a pole was bound firmly to the two posts A and B (figure 12) and resting on the two floor beams just outside the posts. The ladder rested against this pole. To receive the pole, the floor beams were made to project a little bit forward at the ladder end of the stage.

The ladder was made of a cottonwood trunk, about ten inches in diameter, with notches cut in it for steps. At its lower end it was brought to an edge that it might more firmly rest on the ground and not turn when someone stepped on it. At the upper end a notch was cut in the back to receive the end of the floor beam against which the ladder rested. (See figure 33.)

Figure 33

The ladder had always one fixed place; or, if for any reason it had to be moved during labors, we took pains to warn our friends. A woman in our village once moved her ladder to another place on her stage and forgot about it. When she started to come down she stepped in the old place and fell and broke both her arms. We did not like to have a ladder removed from its accustomed place for fear of just such accidents.

When the owner descended from her drying stage, she took down her ladder and laid it on the ground beside the stage. It was not proper for strangers to go up on the drying stage, nor were children allowed to go up there.

Neighbors sometimes came in and borrowed the ladder; but when not in use, its proper place was on the ground by the stage.

You ask me how we Indian women ascended and descended a ladder. I never thought of our having any particular custom in this; but now that you call my attention to it, I remember that a woman ascended and descended a ladder with her face toward the stage, giving her the appearance of going up sidewise, and coming down in the same manner.

In going up a ladder I usually placed my left foot on the lowest step; brought my right foot around in front and over my left to the second step, then my left foot past and behind my right foot, with my face toward the drying stage. My left hand might or might not touch the ladder, as I was used to ascending it and felt no fear.

In descending a ladder I placed my right foot on the highest step, and overlapped with my left; and so until the bottom was reached.

I do not know if other women had exactly this custom, for I never observed or thought anything about it; but I do know that always, ascending or descending, an Indian woman went sidewise, with her face toward the stage.

Enlarging the Stage

Some years, if our family's corn crop was very large, we extended our drying stage, making it five posts long instead of four posts long, on a side. Other families did likewise, as they had need; one family might have corn enough to require a stage five posts long, while another family needed one only four posts long, on a side Stages, indeed, varied in length with the needs of the family, but they were all of about the same width.

Present Stages

The stage that I have been describing is of the kind that was in use in my tribe when I was a young girl of twelve or thirteen years of age. At present we no longer use this, our old form, but the Arikara form instead.

The Arikara stage differs in having a floor of willows, and is easier to make. It took two days to erect a stage of the old fashioned kind, such as I have been describing.

Building, Women's Work

Building the drying stage was women's work, although the men helped raise the heavy posts and floor beams. In my father's family, my two mothers and I built the stage; but my father also helped us, especially if there was any heavy lifting to do.

Measurements of Stage

I will now give you the measurements of such a stage as we used in my father's family.

Pacing it off here, on the ground, the length of the stage was, I think, about so long–thirty feet. 1 Its width was about thus–twelve feet. From the ground to the top of the stage floor was a little higher than a woman can reach with her hand, or about six feet, six inches; there were horses in the village, and the stage floor must be high enough so that the horses could not reach the corn. From the floor of the stage to the upper railing was about so high (holding up a stick), or five feet and nine inches.

I will now give you the measurements of the posts and beams; and for this, we will use the little model which I have made for you. In this model I have used double-forked posts on one side, and single-forked posts, with companion posts, on the other side.

In the diagram (figure 34), A, B, C, D, are double-forked posts; a, b, c, d, are single-forked posts; and xa, xb, xc, xd, are companion posts.

Figure 34

The double-forked posts, A, B, C, and D, should be about ten inches in diameter between the lower fork and the ground, but tapering slightly toward the upper fork. This upper fork, if it was not in the post naturally, might be cut to receive the upper rail. The posts a, b, c, and d, should be ten inches in diameter; and the companion posts, xa, xb, xc, and xd should be, perhaps, four inches in diameter. All of these posts are set in the ground with the smaller, or branch end upward.

The floor beams should each be about nine and one-half inches in diameter at one end, tapering to four or five inches in diameter at the other end. This tapering was the natural growth of the trunk; it was not, I mean, cut tapering with an ax. The beams were so laid that the heavy ends were always at the front of the stage as we called it; that is, at the end where the ladder stood.

The upper rails were about three and a half inches in diameter. They were chosen for strength, if possible of trunks that were branchless, or nearly so. These upper rails were also laid with the heavy ends toward the front, or ladder end, of the stage.

I have said that if the long posts, A, B, C, D, had no natural fork at the top, one was cut; but all other forks, and those also on the tops of the shorter posts were natural.

We took pride in building the stage of well chosen timbers, and in making the parts fit snugly. The floor especially was laid as smooth and as evenly as possible; and here and there, if a crack appeared, a dry corn stalk was caulked in to make the floor snug and smooth. We were also careful to choose straight, well formed trunks for posts and floor beams.

Drying Rods

Lying across the top of the stage in harvest time, with their ends resting on the upper rails, were often a number of drying rods. A drying rod was a pole averaging a little more than two inches in diameter and about thirteen feet long, its length permitting six or seven inches to project over the rail on which either end rested.

These drying rods were much used in harvest time. When old women came to the stage to slice squashes, they spitted the slices, as I have described, on willow spits; and these spits again were laid on the drying rods, each end of a spit resting on one of the rods.

The drying rods had other uses. If the day was warm, old women working on the floor of the stage would lay two or three of these rods across the upper rails and throw a buffalo robe over them, and thus have shade while they worked. They bound the robe down with thongs to hold it firm.

When not in use the drying rods were laid lengthwise on the floor of the stage that the wind might not blow them about.

Other Uses of the Drying Stage

By far the chief use of the drying stage, was to dry our vegetables, especially our corn and sliced squashes. Firewood, collected from the Missouri river in the June rise, was often piled on and under the stage floor, to dry.

The keepers of the O'kipạ ceremony used to bring out their buffalo head masks, and air them on the drying stage that stood before their lodge door.


[Page 103]

1 Buffalobird-woman here means a three-section stage. A stage of four sections would be forty feet or more in length.–G. L. W.


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Editor: Mary Mark Ockerbloom